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April 10, 2026
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"There is very clearly a difference in mechanisms between gayphobia and lesbophobia, and this translates into different types of aggression. Where the collective imagination over-sexualizes gay men and exerts strong verbal and physical violence against boys and men who are not considered sufficiently masculine / heterosexual; for women, on the other hand, the assertion of their lesbian identity will be further disqualified, minimized, reduced to a fad, or even sexualized as a prelude to heterosexuality."
"Gayphobia is a form of homophobia that specifically affects men. Although it is primarily aimed at gay and bisexual men, it can also affect heterosexual men who are perceived as homosexual. Gay men may be targets of physical aggression or devalued by stereotypes linked to feminisation and hypersexualisation."
"However, parallel to this semantic broadening, there has been an inverse movement of lexical differentiation operating at the heart of the concept of homophobia. Because of the specificity of attitudes towards lesbianism, the term lesbophobia has been introduced into theoretic discourses, a term which brings to light particular mechanisms that the generic concept of homophobia tends to overshadow. With one stroke, this distinction justifies the term gayphobia, since much homophobic discourse, in reality, pertains only to male homosexuality. Similarly, the concept of biphobia has also been proposed in order to highlight the singular situation of bisexuals, often stigmatized by both heterosexual and homosexual communities. Moreover, we need to take into consideration the very different issues linked to transsexual, transvestite, and transgender persons, which brings to mind the notion of transphobia."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.