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April 10, 2026
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"It means handling words and images in an interesting way. All of us use words daily, unless of course we are the silent type. Everyday we say simple things like, "Gee, look at this tan of mine." Or: "I feel sort of sad." But say you wrote something like: "Our faces were the color of pennies," and "Our souls are broken like jars." The language becomes interesting and perks up our spirits and imagination. This is what poetry means—language that surprises and keeps us on our toes."
"Poems written in rhyme and meter can be easily memorized, even longish poems. However, because I write in free verse, my lines are probably more difficult to take in, to absorb, to memorize. But I'm not seeking any students to memorize my poetry—heck, I don't even know my poems. I'm hoping for a sentiment that will linger in the reader's mind. Sentiment, or feeling, is so important to the reader…"
"Often my characters—a Jesus, a Hector, a Gloria—will be bilingual, or if not bilingual at least know enough Spanish to throw words and phrases into conversation. As a writer, I'm trying to capture the voice of my characters, who sometimes will speak in Spanglish…"
"Mine is literary, and mine has a story to tell about a little boy with gaps in his education who became a writer. I’m hoping that the visitor will be curious, not unlike when someone goes to another person’s house for the first time—you look around and learn something about that person. We’re curious creatures, right?"
"I remember loving Chato’s Kitchen by Gary Soto and Susan Guevara; I couldn’t believe that there was a book in the library about people from el barrio (actually cats, mice, and dogs), dressed, speaking, cooking, and having a family life that resembled mine. These books—and countless others—are the reason why I started making my own books..."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.