First Quote Added
April 10, 2026
Latest Quote Added
"This statement connects, Tawhid, or the oneness of Allah, to the BNP's idea of Bangladeshi nationalism and reinforces the idea that freedom of religion in Bangladesh was conceived in an Islamic way, not a liberal secular way"
"In May, President Hasina stated that there is indeed freedom of religion in Bangladesh but in the same breath she spoke against speech which spread “filth” against religion,"
"While technically there is freedom of religion in Bangladesh, intimidation and discrimination are often used to corral the gospel witness. Pray that Christians would be fearless in their testimony of Christ, ...."
"Bangladesh had emerged as a secular state on the grave of Pakistani religious ideals [but] pro-Pakistanis captured power after the 1975 assassination of Bangladesh's founding father Bangabandhu Sheikh Mujibur Rahman [and inserted] discriminatory clause(s) between Muslim and non-Muslim [that were not included] in the original constitution of Bangladesh. ...After the assassination of Bangabandhu, two military rulers. General Ziaur Rahman and General H.M. Ershad removed the roots of the country's secular, non-communal and humane ideals. They changed the constitution to serve a vested quarter and thus eliminated the clause of equal rights for the Hindus, Christians and Buddhists along with Indigenous ethnic communities like Chakma, Marma, Tripura, Maug, Hajong, etc. In the original constitution, which was written in 1972, Article 12 in Part II enshrined 'secularism and freedom of Religion' in the section called Fundamental Principle of State Policy. General Ziaur Rahman's military government totally erased this part of the constitution and that was how the religious and ethnic minority groups became second- class citizens to suffer state discrimination.’"
"But the problem is that the Islamist extremists do not want our right to. That I would not practice religion, they don’t tolerate this. They want to kill us. If we say anything against religious fanaticism, then they come to kill us. So this is a problem. They don’t believe in freedom of expression. I believe in freedom of expression. I believe not only my freedom of expression, I believe my enemy’s freedom of expression… But most of the time, we find that extremists do not believe in freedom of expression of other people who do not accept their ideas."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.