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April 10, 2026
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"In 2010, a Bolivian law granted to the state a monopoly on the formation of teachers. As a consequence, private institutions were gradually closed, including the Catholic Sedes Sapientiae and a parallel Adventist college. The question at issue is whether states are entitled to create monopolies in certain fields of higher education that exclude private academic institutions, including those inspired by specific religious values."
"The refusal to register Segero Unam Christian Academy raises serious questions about the state of freedom of religion or belief in South Korea. When neutrality is interpreted to exclude faith‑based education from legal recognition, it becomes a tool of exclusion rather than fairness. When a pastor’s public advocacy for constitutional freedoms is treated as disqualifying “political activity,” the boundary between education policy and ideological policing becomes dangerously thin."
"Freedom of expression, association, and education are important, intimate, and public rights but in an ideal list or hierarchy they come after [ freedom of religion or belief ], and it can even be argued that they derive from it."
"When schools cloak spiritual practices in the language of science, they bypass parental authority and compromise the religious freedom of students."
"Our children are starving for people who can provide them with practical skills that will allow them to build a life for themselves. There are many adults who have those skills and would love the opportunity to prepare [children] for a jobs-based economy, if only they were allowed. There are welders, machinists, lawyers, artists, graphic designers, writers, accountants and more out there, all with skills our children need. …Why shouldn’t any principal at a public school have the option to hire someone like me with significant real-world experience?"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.