First Quote Added
April 10, 2026
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"The superstition which once taught us to believe that prayer and penance brought down their blessing on some beloved one, was at least a kindly one. The affections of earth grew at once more tender and more spiritual, thus elevated and purified by an intercourse with heaven. The court was dissipated, worldly, false, — even as human nature has ever been from the beginning, and will be even unto the end; but there, also, human nature asserted its better part, and its deeper feelings and had its higher hopes. Many a young and lovely woman, whose feet knew but the pleasant paths of prosperity, and whose ear was familiar but with the voice of the flatterer, would voluntarily offer up a portion of her time, as her holiest sacrifice ; and on the straw pallet, and in the serge robe, take a profound lesson of the vanities which made up ordinary existence. To these vanities, it is true, they returned ; but surely not without a stronger humility, and some thoughts which even in the world, were God's own."
"Perhaps there is not a situation in the world so confidential as pacing up and down some shady walk, arm in arm. The freedom of that freest element, the air, communicates itself to the thoughts ; the green obscurity of the closing branches over head reassures timidity ; the motion gives its own activity, and dissipates the nervous restlessness ever attendant on excitement. Your face is necessarily a little averted from your companion's, though not enough to prevent your marking the attention given. Then the chance which led to your choice of subject was so accidental, the discourse has proceeded so gradually, that restraint has melted away from the lip, and reserve from the heart, almost before the speaker is aware that the secret soul has found its way in words."
"There are some moments, the hues of which are like those on the wing of a butterfly — a touch brushes them away."
"There are words to paint the misery of love, but none to paint its happiness ; that childish, glad, and confiding time, to which youth gave its buoyancy and hope its colours. Its language repeated, ever seems exaggerated or foolish ; albeit there are none who have not thought such sounds "honey-sweet" in their time. The truth is, we never make for others the allowance we make for ourselves ; and we should deny even our own words, could we hear them spoken by another."
"THE history of a minute — why, it would give a bird's-eye view of every possible variety in human existence. Wonderful the many events that are happening together — life and death — joy and sorrow— the great and the mean — the common and the rare — good and evil — are all in the record of that brief segment of time."
"... — for nothing is more mournful than man's work and man's skill going to ruin for want of man's care — ..."
"[From Sir Robert Evelyn]: Opinion should guide in public affairs, not feeling. Opinion is grounded on circumstance, on observation, and on reflection. Feeling acts from impulse, which sees but half. Excitement leads to enthusiasm, that moral intoxication, whose effects seem incredible to the sober, while the influence which produces the extravagance appears more extraordinary than the act itself."
"Perhaps there is no moment when beloved objects are so much beloved, as on the return from a long absence. … Assuredly meeting after absence is one of — ah, no ! — it is life's most delicious feeling."
"It is wonderful how some words ever were invented, for they express what does not exist—confidence is among the number; confidence is what no human being ever really had in another."
"We talk of the influence of education — in what does it consist ? Here were two with the same blood flowing in their veins, born under the same roof, nursed by the same mother, playmates in the same nursery, surrounded by the same scenes, pursuing the same studies, subject to the same rules, rewarded by the same indulgences — never till the age of eighteen having been parted for a day; and yet were these two as opposite as if they had never known one circumstance in common."
"That certain sign of intense selfishness — he never gave any one credit for a good motive, for he believed no one better than himself."
"Who has not observed in the daily intercourse of domestic life, that the very subject we have been striving to avoid, or planning to disclose, is sure to defeat our best-laid scheme, and start up before us when least expected?"
"[Of Sir Robert Evelyn]: [He might have said, that] if there be one habit more than another the dry-rot of all that is high and generous in youth, it is the habit of ridicule."
"I cannot love evergreens — they are the misanthropes of nature. To them the spring brings no promise, the autumn no decline ; they are cut off from the sweetest of all ties with their kind—sympathy. They have no hopes in common, but stand apart—very emblems for the fortunate and worldly man, whose harsh temper has been unsoftened by participating in general suffering, existing alone in his unshared and sullen prosperity. I will have no evergreens in my garden ; when the inevitable winter comes, every beloved plant and favourite tree shall droop together — no solitary fir left to triumph over the companionship of decay."
"[Robert Evelyn to his brother]: {Of Italy} What is the result of the exclusive privilege of one class, and the hereditary bondage of another, and the ignorance of both — what but cruelty, indolence, and debasing superstition ? … the slightest encroachment of the powerful, are not matters to be neglected — such are the first steps of tyranny. Woe betide the people who allow such invasion on their freedom to gain courage from endurance, or strength from time !"
"Frankness and confidence belong to youth ; and where experience comes too soon, it brings but half knowledge. The conviction of much evil in the heart should be learned at a later period, when we shall be aware also of much good."
"Time, of which so little has been measured, seems so very long — we soon learn the worldly lesson, that friends are easily replaced, and still more easily forgotten."
"[From Francisco di Carrara]: … gold is the earthly deity, to whom is intrusted the destinies of humanity. It is power, it is pleasure, it is love ; for even affection may be bought by gratitude. What can a king give to his bravest but wealth ? How can the lover surround the loved with the lovely but with wealth ? Nay, will it not,[“ added he, with a scarce perceptible sneer, “]buy even salvation from our holy church ? There is only one thing on earth more glorious, and that is science ; …"
"But, alas ! those who are heirs of the future, destined to fill the earth with the immortal and the beautiful, what is their share in the present? the sad and the weary path — the bowed down and broken heart ! … But the young look to the goal, not to the road ; and well it is for them so to do ; they would never reach it but for such onward gaze."
"The results of this feminine interference were inevitable — vacillation, absurdity, and profligacy. The northern and southern hemispheres are not more divided than those allotted to man and woman — public and private life. There is no period of history which records the authority of the gentler sex without also recording its injurious effects. Leaving out the darker shades of the picture, are not impulse and sentiment the two mainsprings of all female action ?"
"Consistency is a human word, but it certainly expresses nothing human."
"[From D'Argenteuil]: … a man's circumstances must be desperate before he attempt to mend them by marriage."
"Ah ! hope fulfilled is but a gentler word for disappointment."
"[From Francis Evelyn]: ... who can have a miser's treasure, and not guard it with a miser's care ?"
"Ay, love teaches many lessons to a woman ; but its last and worst must be when she learns to know that it is not eternal— that it can depart, and leave a scar never to be effaced, and a void never to be filled."
"Nothing at first frames such false estimates as an imaginative temperament. It finds the power of creation so easy, the path it fashions so actual, that no marvel for a time hope is its own security, and the fancied world appears the true copy of the real. How much of disappointment — what a bitter draining of the cup of mortification to the dregs — does it take, to sober down the ardour, and chain the winged thoughts of a mind so constituted! Let any, now perhaps staid with care, and grave with many sorrows, but who once indulged in the romance born of enthusiasm and ignorance — let them recall the visions in which their youth delighted, while they smile at their folly, or sigh over their sweetness."
"... love cares not for distinctions ; but friendship cannot exist without equality."
"Good heavens ! the isolation of a crowd — that bitter blending of solitude and shame, when you fancy every one that passes casts on you an invidious or scornful glance, and yet are perfectly aware that they do not care — scarcely know— whether you are a human being like themselves ! It is in vain to say this is over-sensitiveness ; weakness though it be, it is very universal."
"Now, if there be one thing in the world more provokingly insolent than another, it is a personal compliment from a stranger, whom you consider to have not even the right of speaking to you."
"But a thoroughly unselfish temper is singularly alive to the feelings of others."
"But ill-nature is inevitable in those who "season their discourse with personal talk"."
"[From Marie Mancini]: I believe the pleasures of childhood, being translated, means the comfits and confections with which we were regaled."
"[From Marie Mancini]: I think that great science, the science of grace, which I consider one of the fine arts, may be displayed in eating a bunch of grapes. First, there is the stalk to be poised in one hand, then the small fingers are to be put in motion while picking the berries of the purple fruit one by one ; then a pretty eagerness may be evinced, and a half smile shows at once your teeth and your dimples ; and all this without that constant suspicion of display which attends your bending over a lute."
"There was some curiosity, too, in it ; for those who depend much on others for their amusement are always curious, especially when conversation is a great staple of entertainment. People are apt to mistake this, and fancy the attention given to their details is a proof of the interest taken in themselves ; it is merely that their auditors are attracted by novelty."
"We dread the future, unless it comes upon us imperceptibly;— whenever we anticipate, unless under some strong excitement of joy, we always fear. There are so many dangers, so many disappointments, and so many sorrows, ready to beset the human path, that we cannot but expect some at least to fall to our lot."
"Generally speaking, we are incredulous of the good fortune of our friends, and, even though loving them, undervalue their qualities ; the success of our greatest intimates takes us by surprise."
"Well, memory is a very comfortable thing, usually adapting itself to the prejudices of the present."
"It is singular the charm that youth flings over both its exaggeration and its selfishness — perhaps they are pardoned for their very unconsciousness. Its expectations are unreasonable; but they are entertained in such good faith, that we first envy and then excuse the state of mind which admits them, and forgive their present folly, from our conviction of their coming disappointment. It is our own sense of superiority — the conscious superiority of knowledge, dear bought by experience, that makes us thus charitable. In youth, too, selfishness is divested of its most obnoxious part — its calculation ; it seems thoughtlessness— again we pity, pardon, and fancy that amendment which never comes."
"[From Madame de Mercœur (Henriette)]: The truth is, ma mignonne, we have nothing else to do — talking is the business of the idle. We do not talk out of the careless gaiety of the heart, which indulges its hopes, or expresses its feelings — we talk for amusement ; we are not interested in the doings of others, but we are entertained — always supposing, as the narrator may very well contrive, there is something a little absurd in them. We live together in society — strangers, rivals, and enemies, hiding the envy and hate which it would be impolitic to exhibit. We care nothing for each other; society could not exist a day now, did the dislike or the indifference rise to the surface. Talking is an ingenious contrivance for hiding all this. An agreeable compliment conceals carelessness ; a pointed phrase gives vent to many a suppressed emotion ; and we can veil our perfect disregard to what people feel, by a most studied attention to what they say. I can assure you, talking is more than an amusement — it is a necessity."
"… ; but there is no mind, however worldly, without some ideal enjoyment ; …"
"There is an inexpressible charm to politic and care-worn age in the hopes which can never more be its own, and the illusions which can never again lend a grace to the beaten path of existence. It is memory that makes the old indulgent to the young."
"It is the man who is feared — not the man who is loved — that succeeds in the world. Refuse a favour, and all your gracious smiles, your kind words, aye, and even your really kind feelings, are utterly forgotten. But be necessary ; let men have aught to hope from you ; forward in any way their interests — and it matters not how you do it ; be harsh, abrupt, insolent, and it will only be "your way." People would, to be sure, rather obtain their object by trampling upon you ; but sooner than not obtain it, they will let you trample upon them. Civility is not only troublesome, but it is waste. To vary the old simile, people in general are like sweet herbs — they require crushing, not for their sakes, but for your own."
"The day passed away in that hurry which makes it seem so short, and in the many little cares, so few of which ever answer their purpose, and which yet appear so indispensable to the feminine affection from which they generally emanate."
"Absence, like every other pang, weakens by repetition ; the friend who has once returned in safety may return so again ; we soon draw precedents from the past. She had to say farewell for the first time, and whatever we do not know, we always exaggerate."
"The bustle of a departure suspends everything but itself;"
"The great popularity of the Stuarts — certainly more allied to personal causes than we can at present calculate — is a curious fact. It was not one of those feelings drawn from hoar antiquity, when habit has become religion. No — their ascension to the throne was of recent occurrence. Neither were they grafted into the heart by that enthusiasm which, more than all others, dazzles and delights, viz., military renown. No victories, no conquests, excited the imagination, and confounded theirs and the glory of England together. Their reigns had been most pacific, and their few warlike attempts unsuccessful ; and yet what devotion and attachment they inspired ! — fortune, liberty, and life, were yielded, and joyfully, in their cause. Wrongs were forgiven ; violated privileges and outraged laws forgotten ; and nothing but the still mightier spirit of fanaticism could have been opposed with any success to the spirit of loyalty. It was Charles's bigotry that cost him his crown. If he had given up the bishops, uncurled his hair, and spoken through his nose, he might have been an absolute monarch in all but name. As it was, he contrived to die a martyr, and to be mourned with a degree of personal affection which one, now-a-days, scarcely expects from the nearest and dearest friends."
"The appearance of your lover — known to be such — among your intimate friends, is embarrassing enough to any girl, who anticipates their remarks and foresees their railleries."
"Now, one may be very well content to renounce a lover, but it a very disagreeable to have him taken away."
"Their faults grew suddenly perceptible, and their absurdities an unfailing subject of mimicry. All these, in his hands, became singularly amusing. Francesca, who had little knowledge, and no envy, of the individuals so relentlessly caricatured, could not help being entertained. While their more intimate friends, whose competitors they were, who had a thousand small jealousies to be gratified, and divers little grudges almost unconsciously treasured up, placed no bounds to their encouragement. Still, it was a mirth that left, as sarcasm always does, its doubt and its depression. Human nature avenges itself by suspicion. First, there comes the internal and unerring whisper, As others have been used, so shall we ; and, secondly, we are in our hearts a little ashamed of our own enjoyment; we feel how contemptible it is, thus to revel in and exult over our neighbour's faults, follies, and misfortunes. Our very selfishness rebukes us."
"Only those who have looked hopelessly upon life, and turned again to the restless and gloomy depths of their own heart with a despair which is as the shadow of the valley of death, — only they can know the peace that is of heaven, and the faith that looks beyond the portals of the grave."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.