First Quote Added
April 10, 2026
Latest Quote Added
"Let there be no compulsion in religion"
"To begin with, there was no forced conversion, no choice between ‘Islam and the sword’. Islamic law, following a clear Quranic principle, prohibited any such things: dhimmis must be allowed to practice their religion."
"No compulsion in religion’ (2:256) was a Qur'anic command revealed in Medina when a child from one of the Muslim families who had been educated in the town's Jewish schools decided to depart with the Jewish tribe being expelled from Medina. His distraught parents were told by God and the Prophet in this verse that they could not compel their son to stay. The verse, however, has been understood over the centuries as a general command that people cannot be forced to convert to Islam."
"Allah said, (There is no compulsion in religion), meaning, "Do not force anyone to become Muslim, for Islam is plain and clear, and its proofs and evidence are plain and clear. Therefore, there is no need to force anyone to embrace Islam. Rather, whoever Allah directs to Islam, opens his heart for it and enlightens his mind, will embrace Islam with certainty. Whoever Allah blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam.""
"Now be it known, that Allah most high bath willed, that the faith of Islamism should flourish throughout the chief of the inhabited regions of the earth; in some countries making the sword and compulsion the means of its dissemination, in others preaching and exhortation…’"
"It has been proven throughout history that religions cannot be imposed by force. When the Christians conquered the Arabs of Andalusia, the Arabs favored to be killed and driven out entirely rather than to leave Islam. Nevertheless, the Qur’an did not spread by the sword. On the contrary, it spread only by invitation and by invitation alone was it embraced by different peoples who later conquered the Arabs, like the Turks and Mongols."
"The Hindus were offered the choice between death and Islam and if they chose the latter, the conversions cannot be termed as forced."
"At the first establishment of Islam in India the Christians of the East were very ostentatious (estoient fort superbes) but not very devout, and the Idolaters were effeminate people unable to make much resistance. Thus it was easy for the Musalmans to subject both by force of arms. This they did with so much success that many Christians and Idolaters embraced the Law of Muhammad."
"Again, the vast majority of Hindu perverts to Islam and Christianity are perverts by the sword, or the descendants of these."
"There is no compulsion for the sake of religion, that is, the doctrine of Islam has been demonstrated. Hence it is not tantamount to compulsion, as it were, though compulsion it is on the whole."
"It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission..."
"Well, and how was this done? Without the shedding of one drop of blood! With all your brags and boastings, where has your Christianity succeeded without the sword? Show me one place in the whole world. One, I say, throughout the history of the Christian religion — one; I do not want two. I know how your forefathers were converted. They had to be converted or killed; that was all. What can you do better than Mohammedanism, with all your bragging?"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.