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April 10, 2026
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"The clash between reason and Portuguese experience. Hooykaas' starting point is the intellectual challenge which, from the early 15th century onward, was posed by the discoveries of the Portuguese mariners... There follows an array of fascinating accounts of, and quotations from, works by contemporary authors who were compelled to face as facts numerous phenomena the ancients had been quite sure could not possibly be observed because they were bound not to exist. Examples are Aristotle's denial that the tropics could be inhabited; Ptolemy's mathematically derived conviction that all dry land is confined to part of the Northern Hemisphere, and so on. ...In Hooykaas' view we are witnessing here a birth of 'natural history' in the domain of the hard and given fact... The narrow world of sense-data to which the ancient natural philosophers had confined their all-too-rational speculations was now being blown to pieces. And this was not being done by fellow natural philosophers, but rather at the urging of scarcely literate sailors!"
"Knowledge may have been sought for its own sake or with a view to achieving certain practical improvements."
"Whether the medieval episode is being regarded as itself revolutionary or as an indispensable run-up to the Scientific Revolution or not even that, just about every historian of science keeps treating it as the immediate predecessor to whatever revolutionary things happened in the 17th century."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.