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April 10, 2026
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"I especially enjoy doing research that provides the opportunity for collaboration. Research and writing can be a lonely endeavour, so the opportunity to engage with others in your field can be hugely enriching and my experience suggests that it advances innovative, creative and novel scholarship. I especially enjoy opening collaborative spaces through supervision of master’s and doctoral students and have often learned more from the students I supervise rather than the other way around."
"Ending men’s violence toward women is a key concern, not only for women’s well-being, but for the well-being of society as a whole. South Africa is notorious for its excessively high levels of gendered violence. My work has made practical recommendations for ending men’s violence and contributing to gender equity that have been taken up by a number of organisations."
"My research allows me to work against representations on violence and marginalised people, representations that include me, as a black woman from a working-class background."
"Pursue research interests that drive and sustain your passions – but also look around you and consider the contexts in which you work and what your work might be doing at the level of ethics, politics and representation."
"It is important to think critically and to reflect on the ethical and political impact of your research – regardless of the ‘kind’ of psychology you end up doing. The contexts in which we work as researchers and psychologists – that involve deepening global and local inequalities, growing legitimised and institutionalised forms of racism, sexism, misogyny, homophobia, transphobia, and increasing poverty and dispossession – demand that we think carefully about how or whether our work advances social justice."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.