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April 10, 2026
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"Among the fundamental likeness between the Revolutionary Republicans and the Anarchists is the recognition that the little must precede the great; that the local must be the basis of the general; that there can be a free federation only when there are free communities to federate; that the spirit of the latter is carried into the councils of the former, and a local tyranny may thus become an instrument for general enslavement."
"The only social system that can possibly meet the diverse needs of society, while still promoting solidarity on the widest scale, is one that allows people to freely associate on the basis of common needs and interests. Federalism emphasizes autonomy and decentralization, fosters solidarity and complements groups’ efforts to be as self-sufficient as possible. Groups can then be expected to cooperate as long as they derive mutual benefit. Contrary to the Capitalist and its contracts, if such benefits are not felt to be mutual in an Anarchist society, any group will have the freedom to dissociate. In this manner a flexible and self-regulating social organism will be created, always ready to meet new needs by new organizations and adjustments. Federalism is not a type of Anarchism, but it is an essential part of Anarchism. It is the joining of groups and peoples for political and economic survival and livelihood."
"In true democratic fashion, decisions for the federation as a whole must be made by a majority of its members."
"The federalist adventure, so assured in its idealism, had always required the honouring of Rousseau’s social contract, a consensual relationship between the state and the citizen. Europe’s diverse peoples would support union, but only insofar as it did not infringe their perceived character and way of life. Europe’s booming cities might be able to absorb change, but this was not true of formerly industrial provinces, rural areas and ageing populations. Britain’s pro-Brexit voters–heavily provincial, rural and older–reflected this divide. Parties variously labelled right-wing, nationalist or populist gained strength in most if not all European states, responding to a call for voters to ‘take back control’ of their political and social environment. Most alarmingly, the 2016 World Values Survey reported that ‘fewer than half’ of respondents born in the seventies and eighties believed it was ‘essential to live in a country that is governed democratically’. In Germany, Spain, Japan and America, between twenty and forty per cent would prefer ‘a strong leader who does not have to bother with parliaments or elections’."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.