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April 10, 2026
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"The outbreak of the plague epidemic in Bombay in 1896 fundamentally changed the relationship between the colonial state and its subjects. This was the first instance when the state acquired special legal and judicial powers for an apparently humanitarian cause: to prevent the spread of the epidemic. To do so, it specifically targeted the poor and the migrant workers, seen as the carriers of the disease, restricting their movements, demolishing their homes, and subjecting their bodies to medical experiments. This became the model for subsequent governments to use disease or epidemics to justify authoritarian measures, all the way into the current pandemic."
"The Epidemic Diseases Act gave the colonial government the right to inspect and isolate anyone suspected of being infected with plague, in public places, trains, ships and inside their homes. It simultaneously protected the state or the government officials from any legal action while acting under the act. Prior to this, the colonial government had in 1895 introduced the Pilgrim Ships Act to control the movement of Haj pilgrims from South Asia on health grounds. This gave local authorities in India new powers to board the pilgrim ships at any time to carry out inspections and apprehend any passenger in the name of disease prevention. The two acts combined to provide the colonial authorities almost unrestricted power to restrict the movements of the poor, migrant workers, and Muslim pilgrims."
"The act was used in large parts of the plague-affected localities of Bombay and Pune, to demolish dwellings and clear the cities of so-called ‘vagrants’, beggars, and migrant labourers. These measures continued to be the mainstay of the colonial state's anti-plague campaign well into the first part of the twentieth century. The government used the acts to prohibit immigration from India, particularly from the infected areas; to to suspend railway travel to certain areas, and to obstruct of the pilgrimage to Mecca. After the plagues ceased, the Epidemic Diseases Act was employed rarely, perhaps because there were few such sudden pandemic outbreaks."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.