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April 10, 2026
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"Human bondage in it's various forms existed in almost all known historical societies and cultures. Since biblical times all monotheist religions have sanctioned slavery, although they did try to mitigate its harsh realities; other belief systems were not free from various forms of enslavement either."
"An initial obstacle to an open and honest treatment of enslavement in Ottoman and other Islamic societies is the "attitude hurdle". Writers about Islamic societies in general have been sensitive ...to any shred of criticism be it hedged , balanced or even implied. The orientalist tradition.. in Middle eastern studies has been seen...deprecating towards Arabs and Muslims."
"Too often the debate over history of enslavement has been suppressed by reluctance of Arab and Muslim writers to engage in an open discussion...about human bondage. Excepting modern Turkish scholarship and a few contributions from scholars in Arab countries the work produced by Arabs and Muslims has been apologetic and polemical."
"By leveling the moral playing field, we in know way wish to suspend judgement with regard to enslavement, nor do we advocate an abdication of responsibility...enslavement was wide spread and universally acceptable in historic societies , we do not shy from condemning it as reprehensible regardless of where and by whom it was practiced."
"In the early 1980s when my first work on Ottoman slave trade in 19th century was published I was keenly aware of the sensitivity of the subject and actively sought not to offend any of my readers...even in domestic slavery situations, especially when women were concerned, it would be quite inappropriate to describe their experience of enslavement as mild....Simply put the powerful (here Ottomans and Arabs) stand accused of bestowing on the unwilling powerless (here enslaved Africans) the questionable benefits.."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.