First Quote Added
April 10, 2026
Latest Quote Added
"Ecotourism began to gain prominence in the late and exploded in the , due to several factors such as (i) being an alternative to mass tourism, (ii) being seen as a form of "sustainable development", especially in tropical and/or developing countries and regions such as Latin America, and Africa, (iii) providing spaces for recreation, leisure, sport and tourism that provide reconnection with nature, and (iv) promising sustainable use for s, s and other types of protected areas (Eagles and McCool, 2002; Cunha and Costa, 2018)."
"Ecotourism arguably would not exist, and certainly would not exist in the form it is now, were it not for the active involvement of the academic community. s and academia have played a critical stewardship role in the conceptualization and operationalization of this activity, more so than any other form of tourism. Ecotourism has evolved, and is still evolving through three phases. The ‘New Dawn’ phase is typified by idealism, hyperbole and hope. It is followed quickly by a ‘Crisis of Legitimacy’, where critics illustrate that the ecotourism largely fails to meet its social, economic and ecological ideals, that has not yet been resolved fully. Finally, ecotourism reaches maturity when it achieves the ‘Sustainable Product Niche’ phase where a understanding of what it can and cannot do, emerges."
"Between 1991 and 2001, the number of American adults who participated in hunting declined by 7 per cent whereas the adult population increased by 12 per cent (US Department of Interior 2002). This decline appears superficially to favour ecotourism, but the situation is complicated by the fact that the pro-hunting s are a major force in the preservation of North American s that harbour s and other wildlife that are also attractive to ecotourists."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.