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April 10, 2026
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"[The Mythical Jesus viewpoint is] the theory that no historical Jesus worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction..."
"[Per writings earlier than Mark] the object of Christian faith [Jesus] is never spoken of as a human man who had recently lived, taught, performed miracles, suffered and died at the hands of human authorities, or rose from a tomb outside Jerusalem. There is no sign in the epistles of Mary or Joseph, Judas or John the Baptist, no birth story, teaching or appointment of apostles by Jesus, no mention of holy places or sites of Jesus’ career, not even the hill of Calvary or the empty tomb. This silence is so pervasive and so perplexing that attempted explanations for it have proven inadequate."
"[The Epistle to the Hebrews chapter 8, verse 4] contains a grammatically ambiguous statement in the Greek: it says either that “If Jesus were on earth [meaning now], he would not be a priest” or “If Jesus had been on earth, he would not have been a priest.” [...] What my analysis does is show that, within the context of the passage and through deductive reasoning, the present sense, allotting the statement to the present time, cannot be supported; in fact, it can be shown that the author can only be applying it to the past."
"[In the Gospels] many elements of the Jesus story [depend] on passages and motifs from the Jewish scriptures. [...] John Shelby Spong (in his Liberating the Gospels) regards the Synoptic Gospels as midrashic fiction in virtually every detail, though he believes it was based on an historical man."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.