First Quote Added
April 10, 2026
Latest Quote Added
"I think most Asian American writers, especially younger ones, are tired of the standard stories about discrimination and assimilation, or those set in the ancient hinterlands of our countries of ethnic origin. Those stories are no longer pertinent or urgent to most of us. Although we have not yet entered into a post-racial era, and although bigotry still rages on, it’s not something that people want to explore or dramatize in every single book or story…"
"A lot of this had to do with resenting the suggestion when I was starting out as a writer that I should write about the Asian American experience and have Asian American characters. I thought the suggestion was, in and of itself, racist, that I was being told I shouldn’t step out of the ethnic literature box, that I should know my place. But I didn’t want to be labeled as an ethnic writer, and I wasn’t interested in writing about being an immigrant or setting stories in Old Asia. I had no connections to those stories. They weren’t my stories. So essentially my reaction to those suggestions was, Fuck you…"
"I’d like to see us get to the point where Asian American authors can have Asian American characters and a big deal isn’t made about it, or at least so it’s not the first thing mentioned…"
"I feel queasy about the idea of having non-Asians taking center stage in one of my books. I would feel guilty about it, as if I were trying to deny my ethnic heritage, even though this is precisely what I am suggesting we should be free to do."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.