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April 10, 2026
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"But in the same year, a Hindu tribe called Dimasas had suffered immensely because of religious strife. This was reported by other prominent human rights watch groups in 2005 but ignored by USCIRF’s biased filtering. For example, the US-based Committee for Refugees and Immigrants mentioned that Dimasa tribes were becoming internally displaced refugees. Unfortunately, it failed to provide the religious dimension behind this displacement. It merely acknowledged that ‘about two thousand Dimasas, displaced by communal rioting in 2003 between the Dimasa and Hmar tribes over land and governance in the northeast, were still living in camps in southern Assam as well as in Manipur and Mizoram. About three thousand others had likely returned to their homes’. Major Anil Raman, a strategic analyst and commander in the Indian Army in the Northeast, explains the role of Western Christianity in this conflict: The Hmars are devout Christians while the Dimasas are mainly Hindus. The Hmar church-bodies and social networks, including those abroad, have been heavily involved in directing political activities. The Dimasas lack this external support and are extremely apprehensive and critical of activities of Hmar religious bodies. The unchecked and widespread proselytism by missionary groups to achieve a ‘Christian belt’ from Meghalaya to Nagaland has brought them into direct conflict with the Dimasas, who are staunch Hindus."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.