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April 10, 2026
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"We leven allen verschillend en toch gelijk."
"We've looked and looked, but after all where are we? Do we know any better where we are, And how it stands between the night tonight And a man with a smoky lantern chimney? How different from the way it ever stood?"
"I shall be telling this with a sigh Somewhere ages and ages hence: Two roads diverged in a wood, and I â I took the one less traveled by, And that has made all the difference."
"Le courage de nos diffĂŠrences. Without becoming irresponsible, to accept what divides us â with humility and with pride. It is by the 'new' that mankind is saved or betrayed."
"Every difference of opinion is not a difference of principle."
"Being women together was not enough. We were different. Being gay-girls together was not enough. We were different. Being Black together was not enough. We were different. Being Black women together was not enough. We were different. Being Black dykes together was not enough. We were different.Each of us had our own needs and pursuits, and many different alliances. Self-preservation warned some of us that we could not afford to settle for one easy definition, one narrow individuation of self. At the Bag, at Hunter College, uptown in Harlem, at the library, there was a piece of the real me bound in each place, and growing.It was a while before we came to realize that our place was the very house of difference rather the security of any one particular difference."
"Difference does not have to be threatening."
"Difference is that raw and powerful connection from which our personal power is forged."
"As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist."
"It is not our differences which separate women, but our reluctance to recognize those differences and to deal effectively with the distortions which have resulted from the ignoring and misnaming of those differences."
"If I could wake up in a different place, at a different time, could I wake up as a different person?"
"In my time, we knew not of earth men. I am pleased to see that we have differences. May we together become greater than the sum of both of us."
"Unity isn't established by ignoring the differences between different groups, but by persuading everyone to take all the different struggles seriously."
"BhinnĂŞka Tunggal Ika, the national motto of Indonesia, literally means âdifferent, yet the sameâ referring to the Buddha and Ĺiva, and it is usually rendered as âunity in diversityâ. The phrase is from the Kakawin Sutosoma, a fourteenth century poem in Old Javanese, by Mpu Tantular. The stanza is as follows: RwÄneka dhÄtu winuwus Buddha Wiswa BhinnĂŞki rakwa ring apan kena parwanosen, Mangka ng Jinatwa kalawan Ĺiwatatwa tunggal BhinnĂŞka tunggal ika tan hana dharma mangrwa. The Buddha and ViĹva[nÄtha] are known as different realms They are different, but how to know this difference For the truth of Jina (Buddha) and Ĺiva is one They are different, yet same, for truth knows no duality."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.