First Quote Added
April 10, 2026
Latest Quote Added
"I started imbibing the Wiccan tradition from my mother Ipsita from the time I was a child. It teaches one to live with strength, dignity and a sense of oneness with something greater than ourselves. Pagans of old would have identified it with elemental worship. Ipsita taught us to have an open mind, to understand the mystical, and the scientific, and many sides of every phenomenon. This Wiccan perspective, which I have seen from childhood, shows science and mysticism have no quarrel. Ipsita’s teaching has also spoken of how, like many ancient traditions of the world, physical death is not the end."
"The world of spirits is very much a part of daily life. It is not something I switch on-off. And perhaps a sensitivity to them is inbuilt; an inherent part of me. Like my Wiccan training. That is why being a psychic investigator is not something which is to take on or take off. And that is also why it does not strike me as being something separate, or different which would collide with any aspect of my life."
"Why should there be fear? There should be an overcoming of fear. A desire to quest, go forward, a zest for adventure and a desire to delve into the unknown."
"Spirits have stories to tell. One must know how to listen."
"Wicca does not believe in allowing its followers to become mushpots. It stands for dignity and strength. If you lose your own will to another, then you belong nowhere. Least of all to Wicca. Wicca is of the Goddess, of Kali and Diana; true ‘witches’ are those who break barriers and defy a male dominated society."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.