First Quote Added
April 10, 2026
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"The rise, fall and recovery of migration models is partly embedded in paradigm shifts in archaeological theory, with all the socio-political factors of academic competition that are entailed. The insistent clamour of the homeless, the migrant and the refugee is rarely still and we cannot but face its consequences on an academic as well as a human level."
"In David Anthonyâs pithy phrase, âThe Rig Veda was a ritual canon, not a racial manifesto. If you sacrificed in the right way to the right gods, which required performing the great traditional prayers in the traditional language, you were an Aryan, otherwise you were not.â"
"They might have moved several times, perhaps by sea, from the Western Pontic steppes to south-eastern Europe to western Anatolia to Greece, making their trail hard to find."
"In his The Horse the Wheel and Language: How Bronze-Age Riders from the Eurasian Steppes shaped the Modern World, published in 2007, Anthony presented at length a demilitarized version of the Kurgan theory. Although on its central thesis we are in plain disagreement, I find Anthonyâs book lively, imaginative and on many points very helpful. Especially valuable is his survey and synthesis of what Soviet and Russian archaeologists have discovered about the Neolithic and Bronze Age steppe. It will be obvious how much I am indebted to his work, and I regret that this chapter must focus on what I find wrong with it."
"Anthony explicitly admits, âat many critical pointsâ (p. 465) it is the linguistic model that guides the archaeological interpretation rather than the reverse. Such a procedure almost necessarily means that the archaeological record is consistently manipulated to fit the linguistic model that it is meant to confirm; the reasoning is circular. What is initially stated as a hypothesis or tentative linguistic identification on one page becomes an established fact a few pages later, bending the archaeological record to fit the model. Nevertheless, the bookâs enduring value will be its rich and vivid synthesis of an extremely complex corpus of archaeological data from Neolithic times through the Bronze Age, stretching from the Balkans to Central Asia. Anthony writes extremely well and masterfully describes material culture remains, teasing out incredible amounts of information on the nature and scale of subsistence activities, social structure, and even ritual practices..."
"Just when it appeared that the Pontic Steppe theory of Indo-European origins was about to be consigned to the dustbin of history, together with Marija Gimbutasâ reputation for her later work among all but the most ardent feminists, it was resurrected by the anthropologist, David W. Anthony, in his 2007 book The Horse, the Wheel and Language, portentously subtitled How Bronze-Aged Riders from the Eurasian Steppes Shaped the Modern World. ...we are in the presence of a self-referencing and self-promoting clique of linguistic young-earth creationists, including a heavily biased linguist on a mission to keep alive the sacred flame of Indo-European exceptionalism and to deny its external relations (Ringe), a jovial bullshit merchant (Anthony) who never lets any inconvenient empirical evidence get in the way of narrative and two groupies (Lewis and Pereltsvaig) whose excessive zeal in attacking anyone who argues for an earlier date unwittingly turns the spotlight on their shabby little guild."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.