First Quote Added
April 10, 2026
Latest Quote Added
"[Black parents... felt they lost their roles as allies in their children's education] often alienated by the desegregated schools [that] too closely resembled the former White schools values, tradition, political sensibilities, and cultural orientation."
"Most Blacks had supported the courageous struggles of the (NAACP) against both school inequality and school segregation. The demise of their schools and the inequitable burdens of school desegregation, however, raised new doubts. There emerged a notable continuity between older, more conservative African American voices, which had given the building of strong Black schools priority over desegregation, and the newer "militant" expressions of Black separatism and community control."
"[Despite complaints by Black community leaders that Blacks were becoming] tired of having to bear the burdens of integration"
"[Vanessa Siddle] Walker (1996) and Cecelski (1994) both wrote histories of Black communities that created successful educational systems, which were ultimately lost during desegregation. Walker's research on the Caswell County Training School provides evidence of one community's commitment, sacrifice, and determination to provide and nurture academic excellence for their children. Cecelski's work in Hyde County, North Carolina, in turn, offers one of many possible examples of the lengths to which African-American communities went to prevent their community schools from being closed following the 1954 decision. Both works stand in opposition to traditional thought of Blacks as being incapable of creating and sustaining educational standards."
"Cecelski’s (1994) casestudy in Hyde County, North Carolina, uncovered that White pupils received funds to attend private schools in an effort to avoid participating in desegregating public schools under the freedom of choice plan entitled the “Pearsall Plan.” Many African American schools closed in Hyde County to desegregate public schools from 1965 to 1968. As a result, many African American pupils were forced to attend other predominantly White schools."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.