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April 10, 2026
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"Gandhi, father of the nation, asked Indian women to follow the examples of pure and pious Sita, Savitri and Parvati and appreciated the firmness of the character of Draupadi and Damayanti."
"Damayanti was a princess who fell in love with the king Nala after hearing about his fame and virtues. She succeeded in her resolve to marry him, by correctly identifying him in the svayamvara although four gods had assumed Nala's appearance in order to marry Damayanti."
"They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others."
"Prince Nala brave, handsome, and endowed with all the good qualities that a prince ought to have could manage horses with such skill, that for no one else in all the world would they go so swiftly."
"He was like the Sun-god in his splendor. He was handsome, he honored the gods and ever spoke the truth. Fond of study, he knew all the songs and hymns of the Vedas. He was king of the Nishadhans."
"Among the neighboring tribes of the Vidarbhans, there was, likewise, a very brave and noble king, called Bhima, who had everything he desired except children. One day a 'Brahman Seer,' or wandering Hindu priest, named Damana, came to Bhima and asked for food and drink. Bhima and his queen, in true Oriental style, treated Damana with the greatest kindness and courtesy."
"Damana felt very kindly disposed; and, when he went away, promised them a 'jewel of* a girl' and three noble sons. And so it happened that Dama, Danta, and Damana, and Damayanti, the jewel of a daughter, came to gladden the house of King Bhima and his queen"
"Damayanti was famous among her father's people for her radiant beauty and her charm of manner; and when she was grown up into a beautiful young woman, she had a hundred slaves with splendid ornaments to wait upon her and a hundred friends to sit around and help her while away the time. The Hindus said she was as beautiful and perfect as the cloud-born lightning. She had those peculiar charms, which they considered so desirable, a slender waist and long eyes. 'There was none,' they said, 'among gods or Yakshas or men, so beautiful.' Even the gods had heard of her beauty, and were exceedingly desirous of seeing her and of standing well in her favor."
"Damayanti had heard of Nala,- how he was called 'the man-tiger;' how he was without equal in beauty among the people of the earth; and how he seemed the god of love himself in bodily form. Nala, in turn, in his kingdom, heard of nothing but Damayanti's beauty and graciousness."
"Nala, not being able any longer to restrain his desire to be near so beautiful and amiable a princess, went secretly into a forest near Bhima's palace, and dwelt there. While he was wandering about one day, he came upon a flock of swans with most beautiful golden plumage."
"As he caught hold of one, and thought, "What a fine dish of meat for my table to-day!" the swan, assuming a human voice, said: "You most not kill me, O King, for I will do you a favor. I will speak of you to Damayanti, so that she will never at any time love anybody but you." Nala at once let the swan go; and she with her companions flew up and off to the city of the Vidarbhans…"
"Damayanti, at that time, was walking with her hundred friends in a pleasure-grove near the palace. When the maidens saw these golden-feathered birds flying into the grove, they ran towards them with cries of delight, each maiden selecting one for pursuit. The swan that Damayanti approached, assuming a human voice, said:"
"O Damayanti, there is a prince among the Nishadhans, whose name is Nala. He is as beautiful as the Asvins....You are the jewel of women; Nala is the most excellent of men. If you were to marry each other, your union would be the most distinguished in all the earth."
"Say this also to Nala, O Golden-plumaged One. The bird… flying hack told everything to Nala. After that, Damayanti could think of nothing but Nala."
"Finally, her friends went with the matter to King Bhima. They announced that his daughter was ill. They had not heard what the swan had said to Damayanti, neither had the father. But he was a wise man, and began to consider that she was now old enough to marry, and that she was very, very beautiful, and must have a husband befitting her rank. So he decided to celebrate her Svayamwara' according to the custom of the early Hindus. At this Swayamvara, she was expected to choose for a husband from the kings and princes the one whom she liked best."
"Accordingly, Bhima sent out invitations to all the kings and princes of the surrounding tribes."
"About this time, two demi-gods Narada and Parvata while returning from their wanderings on the earth...had heard of the Swayamvara. Now, as well-honored guests, they entered the dwelling of Indra;...Indra inquired concerning the inhabitants of the earth in words befitting the ruler of the gods."
"Narada, addressed Meghavan,...and said about the beautiful Damayanti and her Swayamvara. Agni and the other chiefs of the gods entered, and were so greatly delighted with the story that they all said: "We will go also.""
"King Nala, also, having heard of the Swayamvara, was going with undaunted spirit to prove his devotion to Damayanti. When the gods saw Nala advancing along the road on the earth below them, and looking as beautiful as the God of Love and as radiant as the sun, they were so astonished that they stopped their chariots in mid-air. They even meditated a return to their own world, when they saw in Nala so powerful a rival. Soon, however, they thought out a better plan, and descended immediately from the 'sky-surface' to meet Nala. Ho, Sir! Greatest of Princes, always truthful," they said, "do as a favor. Be our messenger.""
"And Nala, of courteous disposition, promised to do whatever they might desire. Then making a reverent gesture, he asked: "Who are ye, Noble Beings, who wish me to be your messenger? and tell me what 1 shall do?" Indra replied: "Know us to be the immortal gods, taking this journey for the sake of Damayanti. I am Indra; this one is Agni, the God of Fire; that one is Varuna, Lord of the Waters; and that one there is Yama, King of Death and the Under-world. Announce to Damayanti, will you? that we are coming — that we the Protectors of the World, the gods, Indra and the rest, have a great desire...to win yon. Choose, therefore, some one of those gods for your husband.""
"Do not send me, since 1 am going for the same purpose myself. How, indeed, can a man who feels love for a woman speak of such a thing to her for others. Excuse and forgive me, Mighty Princes."
"But the gods insisted: "Do this, Nala. Give us your promise. Why will you not aid us. Go on immediately, Prince of the Nishadhans"."
"But how can I enter her well guarded apartment?"
"You shall be able."
"Without further objection, Nala promised, and passed on to the dwelling of Damayanti. There he saw the daughter of Bhima surrounded by her friends,…As soon as the beautiful maidens saw Nala sprang up...astonished, but not displeased at his presence."
"Who art thou, O thou of entirely faultless body, inspiring love in my heart. Thou art a god? 1 wish to know thee, and how thou earnest here and was not noticed. Truly, thou must be a king of wonderful power, because my chamber is well guarded."
"1 am known as Nala, Beautiful One, and have come here as a messenger of the gods. Indra, Agni, Varuna, and Yama desire to win you. Choose one of these, therefore, to be your lord in wedlock. For this. Good Lady, I am sent; and it was by their divine aid that I entered unnoticed and unhindered. You have heard all, Fair One. Decide as you wish."
"Show me according to thy will, O Prince, what I may do for thee, since I and whatever goods I possess are thine. Show thy affection without hesitation. The words of the swan yet burn within my heart; and, truly, for the sake of thee alone has this assembly of princes been called. If thou, O my Honor-giver, shalt reject me, loving thee as I do, then I will resort to poison, fire, water, or the rope."
"When you may marry a god, how can you desire a human being. Let your mind be turned toward those World-creating, Noble Princes, to the dust of whose feet I am not equal. And, indeed, if you waver in your decision, you will bring me to a disgraceful death. Rescue me from that, O Faultless One...But I, with all reverence towards the gods, choose thee, O king, for my husband — I do indeed."
"But since 1 have come as a messenger, Fair One, how can I have anything to say about myself Indeed, since I have given the gods my solemn promise, and have undertaken this matter for the sake of others, how can I, at this time, tell you about my own love? If at another time my opportunity shall come, then I will speak in my own behalf. So let it be now. Good Lady."
"I see a way, O Prince, by which you will be safe and not at all at fault. O Best of Men, go back to the gods, and come with them to my Swayamvara."
"Thus Nala returned to the place where the gods were assembled. When the Protectors of the World saw him entering their midst, they desired to hear what had happened just as it was. "O king," they said, "did you see the brightly-smiling Dayamanti? and what answer did she return to us. Tell us truly.""
"With the magic power you gave me, I found the dwelling-place of Damayanti, and entered its large, well-guarded halls, unseen by all until I reached the apartment of her grace, the king's daughter. She and her friends saw me, and were greatly astonished; and, while you were being described by me, O Best of the Gods, she, the fair-faced woman, beside herself for the moment, chose me."
"Let the gods come with you, O Noble Man, to my Swayamvara. In their presence, I will choose you, Nala; and it will not be your fault."
"At the auspicious time of the holy lunar day, King Bhima sent summons to the kings and princes to assemble for the Swayamvara. These, urged on by the eagerness of their love for Damayanti, were not slow in obeying."
"After they were seated, Damayanti, the fair-faced, entered the theater, stealing the eyes and the thoughts of the kings with her beauty. Then the names of the kings were announced, and Damayanti saw five men, all looking exactly alike. Nala was one of these; but which one, she could not distinguish. Each one she looked at seemed to be King Nala. In great distress, this beautiful girl tried to recall the signs that are said to distinguish gods from men, but all the signs she had ever heard of as marking the gods did not appear to belong to these."
"Finally, she saw that she must appeal to the gods themselves for aid. So, giving them adoration, both with her voice and with her mind, she knelt reverently before them, and tremblingly spoke:"
"As surely as Nala was chosen by in for a husband, when 1 heard the word of the swan, so surely, may the gods point him out to me. As surely as I am not unfaithful in word or thought, in virtue of that, let the gods show him to me. As surely as the ruler of the Nishadhans has been ordained by the gods to be my husband, so surely, may the gods point him out to me. As surely as I have desired this Swayamvara to be appointed for the winning of Nala alone, so surely, may the gods let me know him. And may the Protectors of the World, the mighty Lords, take their own forms, in order that I may be able to recognize my Nala, the ruler of men"
"Hearing the piteous words of Damayanti uttered in this way, the gods assumed their own characteristics. She now saw them all without sweat, with unwinking eyes, with unwithered and tasteless garlands; and they stood upon air without touching the ground. She recognized Nala as the only one of these, who cast a shadow, had winking eyes, withered garlands, was covered with sweat, and stood on the ground."
"Then the daughter of Bhima, knowing Nala from the gods, chose him, as was right. And she, with her long eyes, being ashamed to speak before so large a company, caught hold of the border of Nala's mantle, and threw a beautiful wreath upon bis shoulders. Thus she chose him to be her husband."
"Since thou, at this time, O Fair One, choosest me in preference to a god, know me as thy husband taking pleasure in thy command; and as long as life shall endure in my body, sweetly smiling one, so long will I be devoted to thee — I give you my promise."
"...after Nala had been chosen by Damayanti, the gods felt no offense; and being well disposed, promised Nala eight gifts. Indra gave Nala the power to see him bodily in sacrifice, and endowed him with the gait of a god when he walked. Agni, the Fire-God, gave him the power to have fire whenever he wished it, and promised him abodes in heaven as bright as his own light. Yama gave him wonderful skill in cookery, and an excellent devotion to right. Varuna, the Lord of Waters, gave him the power to have water whenever he should desire it. And all the gods together promised him two children."
"After these most excellent guests had gone, Bhima, the magnanimous, rejoicing, made the wedding for Damayanti and Nala."
"The marriage ceremony having taken place, Nala remained for a time at Bhima's court, passing the days most pleasantly. Finally, having been dismissed by Bhima (which is according to the Hindu notion of courtesy), he went to his own city. There the hero-king, happy and radiant as the sun, remained for a long time protecting his subjects in justice. He also worshiped the gods with horse-sacrifice, and with many other good deeds and acceptable gifts."
"Nala and Damayanti were always wandering about like gods. A son and a beautiful daughter were given to them, as the gods had promised; and thus, the ruler of men, sacrificing and wandering about, protected the earth filled with treasure."
"Damayanti is the wife of Nala and heroine of the tale of Nala and Damayanti. She is also known by her patronymic Bhaimi."
"They married and for some time in great happiness, a son and daughter, Indra Sena and Indra-Sena, being born to them. Kali, a personification of Kali or the Iron age arrived too late for the Swayamvara. He resolved to be revenged and he employed his peculiar powers to ruin Nala through his love of gambling."
"At his instance Pushkara, Nala’s younger brother, proposed a game of dice. Kali charmed the dice, and Nala went on losing; but he was infatuated; the entreaties of friends and minsters, wife [Damayanti] and children were of no avail; he went on till he had lost his all, even to his clothes."
"His rival became king and proclaimed that no one was to give food or shelter to Nala, so the ruined monarch wandered forth in the forest with his wife (Damayanti) and suffered great privations."
"Some birds flew with his only garment. He resolved to abandon his wife in the hope that she would return to her father’s court, so he divided her sole remaining garment while she slept and left her."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.