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April 10, 2026
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"In common with other young writers whose lives were linked with theirs, Shelley, Keats and Byron were indebted to an earlier trio of Romantic poets, Wordsworth, Coleridge and Blake, whose work marked a striking break with the rational, of the early eighteenth century. This break had a profound effect on literary culture in the decades following the French Revolution. Unlike Blake, whose work remained largely unread for decades after his death, Wordsworth and Coleridge were famous in their own time. Contemporaries of both poets were startled by the distinctiveness of their work, and by the ."
"became a and a in an age when books appeared to have the potential to change the world. Between 1760 and 1809, the years of Johnson's adulthood, Britain experienced a during which nothing was certain and everything seemed possible. On paper charted the evolution of Britain's relationship first with America and then with Europe: several were intimately involved in the struggles that reformed the ."
"In 1980 Earl Anderson published an article in ' on the history of foot races in which he characterised the old women's race in ' as a delightful instance. That view, thankfully, is not replicated elsewhere. Pioneering Burney scholars, including and Kristina Straub, have read the race as symbolic of a social system that dehumanises women and is a literalisation of male brutality."
"As with all the best s, Hay makes her readers drag their feet towards the end, reluctant to part company with people she has made us know and feel for. Her book has turned the ’ uneven romance into a real love story. How pleased they would have been."
"Daisy Hay’s nuanced readings of Mary Shelley’s works, combined with photographs of manuscripts, books or physical artefacts from the collection, give readers a vivid picture of Mary Shelley’s time and how she translates life into art. As Hay in the concluding chapter argues, Frankenstein—as a productive, ethical and political metaphor—articulates the anxieties of an age inundated with , innovations and sudden changes."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.