First Quote Added
April 10, 2026
Latest Quote Added
"Already Herodotus called our ancestors: "The immortal Dacians". Our Getothracian ancestors had as faith, even before Christianity, the immortality and indestructibility of the soul, which proves their orientation towards spirituality. Roman colonization added to this element the Roman spirit of organization and form. All the following centuries have made our people miserable and disintegrated: but just as the nobility of its breed can be recognized in a sick and frustrated horse, so too in what the Romanian people are yesterday and today we can recognize the latent elements of this double inheritance. (Corneliu Zelea Codreanu)"
"The Dacians who stretched from the Dniester to Bohemia gradually appear as the ancestors of the West and as the European precursors of the one God. They were Romanized and Christianized without resistance, because they were the begetters of their conquerors. We have always been there. It is the nobility of the farmer of the Danube, the one who gave Pan to the Greeks, the God whose death a voice announced at the moment in which Jesus expired on the cross and was born in our souls. [...] When the history of the Dacians is as well known as that of Athens or Rome, the West will find a new foundation in it , the oldest and closest, the one that will justify its evolution towards a tirelessly current future. And it won't scare anyone. (Vintilă Horia)"
"Among the Dacian weapons we see the spear and the halberd; their sword is usually found curved upwards and inwards like the sickle. The shield, the bow and the sling are of Scythian provenance; their helmets imitate the shape of the Phrygian caps. Since one man can be distinguished from another by the head, and so also by the clothes, the origin of a people can be better traced by the cap, if they still retain their primitive clothes. The Dacian standard was square in shape, like the standards of the eastern churches; and they represented a flying dragon."
"The Dacians were a brave people, simple and jealous of their freedom, good arrows and good knights; mostly shepherds or nomads, like today's Mocani. Zalmose was their legislator, he instituted their customs and celebrations, made them believe in the unity of God and in the immortality of the soul."
"The Dacians were very rich; but they had a horror of luxury, which they considered as a vice of foreigners; and wine they abhorred on religious principle."
"The Dacians remained with their customs, with their customs, with their crafts, and because the ancient authors say that the Dacians were rather shepherds, it is probable that the Mocani of today are descendants of the Dacians who took refuge in the mountains and in the caverns; especially because their dress reminds us of the costumes of the Dacians who can be seen represented on Trajan's column. The Mocans ordinarily wear the Phrygian cap, the sarica and the hood; their art is shepherding; and Romanian farmers still do not willingly intermarry with them."
"The Dacians, according to the institutions of Zalmose, were divided into four classes: the families of the princes or royals; the priests, who were not allowed to marry; the old ones, from whom the Senate was formed; and the people in general, from which the three first classes were elected."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.