First Quote Added
April 10, 2026
Latest Quote Added
"... There had been very little in the house again that day to eat; some salty soup had made by boiling several rinds in a pan of water, and corn bread, was all there was when they had sat down to eat."
"and the other early settlers had learned the cornbread techniques of the natives, but it's difficult to say when the Europeans first created their own style of cornbread by mixing corn with wheat. In the 1630s, clearly stated that the Virginian settlers had "plentie" of bread, made from wheat, corn, and rye. But were they mixing these grains together? ... What all the early settlers in North America likely learned from the native populations was how to make corn "pone," which in the various native languages is oppone, apan, suppawn, etc. Captain Smith mentions pones as early as 1612. The indigenous ones were probably thin cakes baked in front of the fire or actually in the ashes of the fire, and, of course, they didn't originally have any wheat in them. But to Europeans these pones probably seemed a bit dense. They didn't have any leavening, after all, and they probably didn't have any shortening. All they contained, most likely, was cornmeal, water, and maybe salt. One Dutch visitor to called the pones "good but heavy." That's putting it nicely."
"The thinks it knows how to make corn bread, but this is a gross superstition. Perhaps no bread in the world is quite as good as corn bread, and perhaps no bread in the world is quite so bad as the Northern imitation of it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.