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April 10, 2026
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"Some months before Feynman's death in 1988, Gell-Mann described to a class at Caltech the status of our work on decoherent histories at that time. Feynman was in attendance, and at the end of the class, he stood up, and some of the students expected an exciting argument. But his comment was, "I agree with everything you said.""
"In the consistent-histories approach, the classical limit can be studies by using appropriate subspaces of the quantum Hilbert space as a "coarse graining," analogous to dividing up phase space into nonoverlapping cells in classical statistical mechanics. This coarse graining can then be used to construct quantum histories. It is necessary to show that the resulting family of histories is consistent, so that the probabilities assigned by quantum dynamics make good quantum mechanical sense. Finally, one needs to show that the resulting quantum dynamics is well approximated by appropriate classical equations."
"There is nothing absurd or inconsistent about the decoherent histories approach in particular, or about the general idea that the state vector serves only as a predictor of probabilities, not as a complete description of a physical system. Nevertheless, it would be disappointing if we had to give up the “realist” goal of finding complete descriptions of physical systems, and of using this description to derive the Born rule, rather than just assuming it. We can live with the idea that the state of a physical system is described by a vector in Hilbert space rather than by numerical values of the positions and momenta of all the particles in the system, but it is hard to live with no description of physical states at all, only an algorithm for calculating probabilities."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.