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April 10, 2026
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"âI couldnât come out and speak out when I was young, because of the shame. Shame was the first thing in my mind then. Now Iâm older and itâs easier for me ⌠since Iâve overcome those thoughts. But when I was younger, I was ashamed⌠Wouldnât you feel the same? The fact that you were taken to the Japanese military and used as a âcomfort womanâ instead of leading a life as others do. Is it acceptable? No, never! ⌠I kept weeping day and night behind the closed doors. I wept in secret; I had no one to talk to. Because we survived, now the whole world (will know) âŚâ"
"âI became a âcomfort womanâ. I was in a threeâstory building in Nanjing that was at the Kinsuiârou âcomfort stationâ. There I was called by the Japanese name âUtamaruâ. I had to service up to thirty soldiers every day. One day I was really in pain âŚthat bastard officer ⌠held a long knife up against my throat ⌠cut me. The blood poured out ⌠Other âcomfort womenâ who caught diseases and became malnourished were carted out or often dumped into the river to drown. I also saw two Japanese army privates stab a pregnant woman in the belly and kill her. I was there for three years. âŚâ"
"âMy name is Wonâok Gil, and I am one of the 22 surviving victims who were called âcomfort women.â When I was 13 years ⌠I was forcibly dragged away by Japan and went through unspeakable pain and suffering, the horrors of which I cannot speak of. ⌠Before I die, I want Japan to reveal the truth, and I also want the Emperor of Japan ⌠to sincerely apologize for the âcomfort womenâ issue.â"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.