First Quote Added
April 10, 2026
Latest Quote Added
"I do not think that Christianity will ever make much progress in Asia, for what is commonly known by that name is not the teaching of Christ but a rearrangement of it made in Europe and like most European institutions practical rather than thoughtful. And as for the teaching of Christ himself, the Indian finds it excellent but not ample or satisfying. There is little in it which cannot be found in some of the many scriptures of Hinduism...""
"I want to read a statement, from "The Coming of the Third Millennium", which was issued very recently by the Pope, in relation to the situation in Asia: "The Asia Synod will deal with the challenge for evangelization posed by the encounter with ancient religions such as Buddhism and Hinduism. While expressing esteem for the elements of truth in these religions, the Church must make it clear that Christ is the one mediator between God and man and the sole Redeemer of humanity.""
"Some pastors and clergy treat ministry as a profession supported by government salaries. They know that their preaching must align with “Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era” and with “core socialist values,” and they use heavily censored “patriotic” editions of the Bible. But to secure income, advancement, and access to resources, they choose obedience to Party directives over obedience to God’s teachings. Many even preach the spirit of Party meetings from the pulpit and lead congregations in raising the national flag and singing the national anthem during worship."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.