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April 10, 2026
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"If the prevailing feeling is that Latin and Greek are for toffs, then Boris [Johnson], frankly, is not the man to dispel that notion."
"In north Staffordshire, it is perfectly acceptable, indeed polite social practice, to turn over a plate and inspect the backstamp if you are eating at a friend’s house. Because Stoke has historically had a rather stable, immobile population, memories are long and the tentacular reach of families into the pottery industry goes back generations."
"The classics and class have always been Âuncomfortably linked. In this country's education system, knowledge of the classics was traditionally the gatekeeper of privilege. If you Âacquired the classics (even as a humble stonemason's son, like Thomas Hardy) you gained a passport to the establishment. Fail (like Hardy's character Jude) and the corridors of power remained out of reach."
"The wording chills me slightly, with its suggestion of a regular consignment of Eton scholars as if by a law of nature."
"But "the classics" are so much more than this careless and aggressive chucking around of Latin and Greek tags, as if they were bread rolls at a Bullingdon club dinner."
"I love the British Museum, despite everything. I have had my eyes opened, my imagination set on fire, my intellect challenged by it too many times to mention. ... A fortnight ago, I stopped by to admire the beauty of the Parthenon sculptures, the galloping horsemen and reclining gods innocent of their role in a diplomatic feud. The museum was full of schoolchildren. The place was vibrating with the energy and excitement that comes from the encounter with glorious, awe-inspiring objects. But taking £50m from a polluter? It fills my heart with dread that the museum should take so wrong a turn."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.