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"Ostensibly structured in the form of interchanging letters between middle-aged Vita living in Mudgee and her former benefactor, an elderly American named Royce, the novel gives way to more conventional storytelling as the narrative progresses, exploring how art, and the individual artist, can reckon with a brutal colonial past."
"The dual narratives converge in fascinating ways. Vita's chapters wrestle more explicitly with the function of art in post-apartheid South Africa and how inherited guilt shapes an approach to the subjects of her documentary films."
"It is in Pompeii, in fact, that the novel's deepest irony is found: the humans preserved after the ancient Mount Vesuvius eruption are afforded greater respect and dignity than the more recent victims of settler colonialism."
"“It was the great unsolved mystery of her field, why the things that make us happiest also make us unhappiest. Like alcohol. And family. And spouses. And children.”"
"Dovey also loosely bases another character on Jared Kushner, Donald Trump’s son-in-law, who was also at college when she was, but the narrative skirts around one Frederick Reese. Why exactly he inspires such loathing among his peers is not given much airplay."
""Life After Truth by Ceridwen Dovey review – lifestyles of the remarkably privileged". The Guardian. 12 November 2020. Retrieved 5 April 2025."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.