First Quote Added
April 10, 2026
Latest Quote Added
"Suppression is the instrument of a totalitarian dictatorship; we donât talk of that sort of thing in a free country! We simply take a democratic decision not to publish."
"Let children read whatever they want and then talk about it with them. If parents and kids can talk together, we won't have as much censorship because we won't have as much fear."
"It's not just the books under fire now that worry me. It is the books that will never be written. The books that will never be read. And all due to the fear of censorship. As always, young readers will be the real losers."
"While people are always quick to take up the cudgels against censorship of the press, or radio, any crackpot can advocate new forms of censorship for the movies, and not a voice is lifted in protest. There's something illogical about this indifference to censorship of the movies. After all, it's just as much a medium of public expression as are the radio and newspapers."
"For several years now, various groups have urged the banning of crime pictures on the ground that they influence youths to turn to crime. When Jimmy Walker was minority leader of the New York legislature, there was a censorship fight on the floor of the House. A powerful group of pious bluenoses wanted to bar from circulation good books that dared to mention certain well-known facts of life. The bluenoses said the books were indecent, bawdy, lascivious and would lead their young and innocent daughters astray. Jimmy stood the debate as long as he could, then he said, "I have been around a good deal, but I have never heard of a woman's being seduced by a book." That killed the censorship bill."
"Censorship is the mother of metaphor."
"There is more than one way to burn a book. And the world is full of people running about with lit matches. Every minority, be it Baptist/Unitarian, Irish/Italian/Octogenarian/Zen Buddhist, Zionist/Seventh-day Adventist, Women's Lib/Republican, Mattachine/FourSquareGospel feels it has the will, the right, the duty to douse the kerosene, light the fuse. Every dimwit editor who sees himself as the source of all dreary blanc-mange plain porridge unleavened literature, licks his guillotine and eyes the neck of any author who dares to speak above a whisper or write above a nursery rhyme."
"Only six weeks ago, I discovered that, over the years, some cubby-hole editors at Ballantine Books, fearful of contaminating the young, had, bit by bit, censored some 75 separate sections from the novel. Students, reading the novel which, after all, deals with the censorship and book-burning in the future, wrote to tell me of this exquisite irony. Judy-Lynn Del Rey, one of the new Ballantine editors, is having the entire book reset and republished this summer with all the damns and hells back in place."
"Captain Beatty: Colored people don't like Little Black Sambo. Burn it. White people don't feel good about Uncle Tom's Cabin. Burn it."
"The Government controlled the filmstock supply at this time and all film scripts for films to be made in the UK had to be submitted to the Ministry of Information. If a film was not approved then no film stock would be supplied. In 1939 the BBFC still operated under the broad guiding principles of former President TP OâConnorâs list of âgrounds for deletionâ which were first published in 1916. These essentially barred: * References to controversial politics * Relations of capital and labour * Scenes tending to disparage public characters and institutions * Realistic horrors of warfare * Scenes and incidents calculated to afford information to the enemy * Incidents having a tendency to disparage our Allies * Scenes holding up the Kingâs uniform to contempt or ridicule * The exploitation of tragic incidents of the war The aim of all these constraints was to try and ensure that the kinds of films that came out during this period dealt with war in ways that were unlikely to be particularly upsetting or challenging for audiences."
"In some respects, the life of a censor is more exhilarating than that of an emperor. The best the emperor can do is snip off the heads of men and women, who are mere mortals. The censor can decapitate ideas which but for him might have lived forever."
"The FCC, the Federal Communications Commission, decided all by itself that radio and television were the only two parts of American life not protected by the free speech provisions of the first amendment to the Constitution. I'd like to repeat that, because it sounds... vaguely important! The FCCâan appointed body, not elected, answerable only to the presidentâdecided on its own that radio and television were the only two parts of American life not protected by the first amendment to the Constitution. Why did they decide that? Because they got a letter from a minister in Mississippi! A Reverend Donald Wildman in Mississippi heard something on the radio that he didn't like. Well, Reverend, did anyone ever tell you there are two KNOBS on the radio? Two. Knobs. On the radio. Of course, I'm sure the reverend isn't that comfortable with anything that has two knobs on it... But hey, reverend, there are two knobs on the radio! One of them turns the radio OFF, and the other one [slaps his head] CHANGES THE STATION! Imagine that, reverend, you can actually change the station! It's called freedom of choice, and it's one of the principles this country was founded upon. Look it up in the library, reverend, if you have any of them left when you've finished burning all the books."
"If we don't believe in freedom of expression for people we despise, we don't believe in it at all."
"The stations of uncensored expression are closing down; the lights are going out; but there is still time for those to whom freedom and parliamentary government mean something, to consult together. Let me, then, speak in truth and earnestness while time remains."
"Everyone is in favor of free speech. Hardly a day passes without its being extolled, but some people's idea of it is that they are free to say what they like, but if anyone else says anything back, that is an outrage."
"People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like â they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home â all the more powerful because forbidden â terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?"
"I can not believe that this is any bona fide effort to suppress immorality. There are too many signs about it which compel to the sorrowful conclusion that there has grown up among us a Society, whose original aim may have been to suppress vice, but which has now fallen under control of persons with other aims. It would appear that to these the circulation of many thousands of a book they call vicious is of little importance compared with making a sensation, and parading their own spotlessness before the public; and beyond this, it is to be feared that a still baser influence has been at work to degrade this association of (originally, no doubt) well-meaning, though weak-minded people. There is money in it. A good deal of patronage and wealth has gone to it in the past, and its agents are highly paid; and if this stream of money and patronage is to continue to flow and gladden the host of agents, they must keep up a show of activity. They must always be attitudinising as purifiers of society. If the nests of crime and vice are trampled out, and the funds begin to fall low, they must try and make their subscribers think there are nests where there are none; and, knowing well how unpopular Freethinkers are, how few friends they have in high places, they found among them a book which repeated the details of ordinary physiological and medical booksâa book whose pages, with all their faults, are nowhere of biblical impurity. It must have brought their secretaries, and their lawyers, and their secret-service agents, a golden Pactolus from orthodox purses to thus prove that the society might do injury to Freethinkers under cover of attacking immorality. The old privilege of the orthodox to imprison their opponentsâthe privilege so loved, but lostâmust seem about to come back again, when it has been decided that facts familiar in the libraries of medicine and science cannot be printed by Freethinkers in a form accessible to the people without imprisonment. They know that many of these Freethinkers value their freedom highly enough to go to gaol for it, and they are, no doubt, hoping for more victims and a flourishing business with plenty of vice to suppress."
"But while we may smile at these traders in corruption, the degree to which they have been able to infect the Bench, and through it large numbers of the least thoughtful people, supplies grave cause for alarm. There are some ugly chapters in English history connected with attempts to suppress conviction, to throttle its expression under pretence of its being wicked or immoral. But we are so far away from those eras, that many hardly remember their lesson; which is a pity, for such lessons are costly, and, if forgotten, can sometimes only be recovered at a heavier cost. The lesson taught by every effort to repress honest and public discussion of any subject whatever is, that all such efforts are revolutionary. Every honest man in prison is tenfold more dangerous than fire burning near fire-damp. The majesty of law is defiled when the innocent are punished deliberately with the guilty. Edward Truelove, in prison, has exchanged places with his judges, and his sentence on them, for their most immoral judgment, will be affirmed when their decisions have become byewords of judicial prejudice and folly. They who menace manâs freedom of thought and speech are tampering with something more powerful than gun powder. They who suppress by force even an erroneous book honestly meant for human welfare, are justifying all the crimes ever committed against human intelligence; they are laying again the trains that have always ended in revolution; and, right as it is to suppress books notoriously meant for corruption, and punish the vile who through them seek selfish ends at cost of the public good, even that is a task requiring the utmost care and wisdom. Better that many base men and many bad books escape, than that one honest woman be robbed of her child by violence calling itself law, or one honest man suffer the felonâs chain from the very hand provided for protection of honesty."
"If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. At the next session you may ban books and the newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men. If you can do one you can do the other. Ignorance and fanaticism is ever busy and needs feeding. Always it is feeding and gloating for more. Today it is the public school teachers, tomorrow the private. The next day the preachers and the lectures, the magazines, the books, the newspapers. After a while, your honor, it is the setting of man against man and creed against creed until with flying banners and beating drums we are marching backward to the glorious ages of the sixteenth century when bigots lighted fagots to burn the men who dared to bring any intelligence and enlightenment and culture to the human mind."
"Censorship laws are blunt instruments, not sharp scalpels. Once enacted, they are easily misapplied to merely unpopular or only marginally dangerous speech."
"Under our First Amendment, a censorship law would have to be written in broad general language and could not be directed at specific religious, ethnic, racial, or political groups. Any such law could be misused by politicians to censor their political enemies or other "undesirable" groups."
"[C]lear is the right to hear. To suppress free speech is a double wrong. It violates the rights of the hearer as well as those of the speaker. It is just as criminal to rob a man of his right to speak and hear as it would be to rob him of his money."
"Literature should not be suppressed merely because it offends the moral code of the censor."
"Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they donât like, provided the matter relates to "sexual impurity" or has a tendency "to excite lustful thoughts". This is community censorship in one of its worst forms. It creates a regime where in the battle between the literati and the Philistines, the Philistines are certain to win."
"Don't join the book burners. Don't think you are going to conceal thoughts by concealing evidence that they ever existed."
"We believe that a key part of combating extremism is preventing recruitment by disrupting the underlying ideologies that drive people to commit acts of violence. That's why we support a variety of counterspeech efforts."
"Censorship assumes certainty, whereas free speech, academic freedom, and open inquiry allows for the discovery of our own ignorance and enables the project of human knowledge to succeed."
"If the human body is obscene, complain to the manufacturer!"
"All the Sixties were complicated, you know. On the one hand it was funny too, you know; on the other hand it was cruel, you know. The communists are so cruel, because they impose one taste on everybody, on everything, and who doesn't comply with their teachings and with their ideology, is very soon labeled pervert, you know, or whatever they want you call it, or counterrevolutionary or whatever. And then the censorship itself, that's not the worst evil. The worst evil is â and that's the product of censorship â is the self-censorship, because that twists spines, that destroys my character because I have to think something else and say something else, I have to always control myself. I am stopping to being honest, I am becoming hypocrite â and that's what they wanted, they wanted everybody to feel guilty, they were, you know... And also they were absolutely brilliant in one way, you know: they knew how effective is not to punish somebody who is guilty; what Communist Party members could afford to do was mind-boggling: they could do practically anything they wanted â steal, you know, lie, whatever. What was important â that they punished if you're innocent, because that puts everybody, you know, puts fear in everybody."
"They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety."
"If all printers were determined not to print anything till they were sure it would offend nobody, there would be very little printed."
"What progress we are making. In the Middle Ages they would have burned me. Now they are content with burning my books."
"With very few exceptions, philosophers do not know much science and do not understand it, which is quite natural because science lies beyond the boundaries of typical philosophical subjects such as ethics, aestetics, and gnosiology. But while in the free countries philosophers are quite harmless, in the dictatorial countries they constitute a great danger for the development of science. In Russia, state philosophers are bred in the Communist Academy in Moscow and are placed in all the educational and research institutions to prevent the professors and researchers from falling into idealistic, capitalistic heresies. The state philosophers are usually familiar with the subject of the research institution they are going to supervise, being either former schoolteachers or having taken in the academy a one-semester course on the subject in question. But they rank in the their power above the scientific directors of the institution and can veto any research project on publication which deviates from the correct ideology. One notable example of philosophical dictatorship in Russian science was the prohibition of Einstein's theory of relativity on the ground that it denied world ether, "the existence of which follows directly from the philosophy of dialectical materialism". It is interesting to note that the existence of the "world ether" was doubted long before Einstein by Engels, who in one of his letter to friend wrote "...the world ether, if it exists"."
"The Net interprets censorship as damage and routes around it."
"Books won't stay banned. They won't burn. Ideas won't go to jail. In the long run of history, the censor and the inquisitor have always lost. The only sure way against bad ideas is better ideas. The source of better ideas is freedom. The surest path to wisdom is liberal education."
"We wish to silence the cry of class against class, and stifle the party appeal to class, so that we may ensure tranquility in our own freedom."
"In late April and early May the World Socialist Web Site, which identifies itself as a Trotskyite group that focuses on the crimes of capitalism, the plight of the working class and imperialism, began to see a steep decline in readership. The decline persisted into June. Search traffic to the World Socialist Web Site has been reduced by 75 percent overall. And the site is not alone. ... The reductions coincided with the introduction of algorithms imposed by Google to fight âfake news.â Google said the algorithms are designed to elevate âmore authoritative contentâ and marginalize âblatantly misleading, low quality, offensive or downright false information.â It soon became apparent, however, that in the name of combating âfake news,â Google, Facebook, YouTube and Twitter are censoring left-wing, progressive and anti-war sites. The 150 most popular search terms that brought readers to the World Socialist Web Site, including âsocialism,â âRussian Revolutionâ and âinequality,â today elicit little or no traffic."
"The steady march towards heavy handed state censorship was accelerated by the Obama administration that charged ten government employees and contractors, eight under the Espionage Act, for disclosing classified information to the press. The Obama administration in 2013 also seized the phone records of 20 Associated Press reporters to uncover who leaked the information about a foiled al-Qaida terrorist plot. This ongoing assault by the Democratic Party has been accompanied by the disappearing on social media platforms of several luminaries on the far right, including Donald Trump and Alex Jones, who were removed from Facebook, Apple, YouTube. Content that is true but damaging to the Democratic Party, including the revelations from Hunter Bidenâs laptop, have been blocked by digital platforms such as Facebook and Twitter. Algorithms have since at least 2017 marginalized left-wing content, including my own. The legal precedent set in this atmosphere by the sentencing of Assange means that anyone who possesses classified material, or anyone who leaks it, will be guilty of a criminal offense. The sentencing of Assange will signal the end of all investigative inquiries into the inner workings of power. The pandering by press and human rights organizations, tasked with being sentinels of freedom, to the Democratic Party, only contributes to the steady tightening of the vice of press censorship. There is no lesser evil in this fight. It is all evil. Left unchecked, it will result in an American species of Chinaâs totalitarianism capitalism."
"Where they have burned books, they will end in burning human beings."
"How anybody expects a man to stay in business with every two-bit wowser in the country claiming a veto over what we can say and can't say and what we can show and what we can't show â it's enough to make you throw up. The whole principle is wrong; it's like demanding that grown men live on skim milk because the baby can't eat steak."
"To whom do you award the right to decide which speech is harmful, or who is the harmful speaker? Or to determine in advance what are the harmful consequences going to be that we know enough about in advance to prevent? To whom would you give this job? To whom are you going to award the task of being the censor? Isn't a famous old story that the man who has to read all the pornography, in order to decide what's fit to be passed and what is fit not to be, is the man most likely to become debauched? Did you hear any speaker in the opposition to this motion, eloquent as one of them was, to whom you would delegate the task of deciding for you what you could read? To whom you would give the job of deciding for you â relieve you of the responsibility of hearing what you might have to hear? Do you know anyone? Hands up. Do you know anyone to whom you'd give this job? Does anyone have a nominee?"
"I am not going to pretend that there are not things in Chaucer which one would be the better for not reading; and so far as these words of mine shall be taken for counsel, I am not willing that they should unqualifiedly praise him. The matter is by no means simple; it is not easy to conceive of a means of purifying the literature of the past without weakening it, and even falsifying it, but it is best to own that it is in all respects just what it is, and not to feign it otherwise. I am not ready to say that the harm from it is positive, but you do get smeared with it, and the filthy thought lives with the filthy rhyme in the ear, even when it does not corrupt the heart or make it seem a light thing for the reader's tongue and pen to sin in kind."
"Despite efforts to block access, Chinese netizens are discussing a report by Australiaâs public service broadcaster ABC about how China uses artificial intelligence to erase online content that directly or indirectly references the 1989 Tiananmen Square massacre. âŚExperts are raising alarms about AI-induced censorship, which leads to a growing sense of historical amnesia, as symbols, images, and even indirect references are systematically erased. This phenomenon affects not only the collective memory of the Chinese populace but also the global understanding of these pivotal events. The use of AI in this context highlights significant ethical concerns regarding technologyâs power to shape and control information."
"I have collected all the writings of the Empire and burnt those which were of no use."
"The vast number of titles which are published each yearâall of them are to the good, even if some of them may annoy or even repel us for a time. For none of us would trade freedom of expression and of ideas for the narrowness of the public censor. America is a free market for people who have something to say, and need not fear to say it."
"It is often assumed that the true victim of censorship is the person engaged in speaking. They are victims, but so, too, is everyone else. If your thoughts are censored, then I am [unable] to hear them. If my thoughts are censored, you are not allowed to hear my opinions and judge them against your own. As such, censorship makes each person a prisoner of their own thoughts and makes society barren silos."
"The priceless heritage of our society is the unrestricted constitutional right of each member to think as he will. Thought control is a copyright of totalitarianism, and we have no claim to it. It is not the function of the government to keep the citizen from falling into error; it is the function of the citizen to keep the government from falling into error. We could justify any censorship only when the censors are better shielded against error than the censored."
"Our liberty depends on the freedom of the press, and that cannot be limited without being lost."
"I am really mortified to be told that, in the United States of America, a fact like this can become a subject of inquiry, and of criminal inquiry too, as an offence against religion; that a question about the sale of a book can be carried before the civil magistrate. Is this then our freedom of religion? and are we to have a censor whose imprimatur shall say what books may be sold, and what we may buy? And who is thus to dogmatize religious opinions for our citizens? Whose foot is to be the measure to which ours are all to be cut or stretched? Is a priest to be our inquisitor, or shall a layman, simple as ourselves, set up his reason as the rule for what we are to read, and what we must believe? It is an insult to our citizens to question whether they are rational beings or not, and blasphemy against religion to suppose it cannot stand the test of truth and reason."
"I thought the work would be very innocent, and one which might be confided to the reason of any man; not likely to be much read if let alone, but, if persecuted, it will be generally read. Every man in the United States will think it a duty to buy a copy, in vindication of his right to buy, and to read what he pleases."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.