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April 10, 2026
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"The intrusive culture, as represented by its pottery, has in origin nothing to do with the Harappa culture; its ceramic differs from that of the latter both in finish and in decoration, and its dwellings . . . arc notably more roughly constructed than those of Harappa proper. Its analogues have not yet been identified, and it appears in fact as abruptly as did its Harappan predecessor. The suggestion has been made [by Childe] very hesitatingly, that the Cemetery H intruders "may belong to the Aryan invaders."
"Cemetery H "may reflect only a change in the focus of settlement organization from that which was the pattern of the earlier Harappan phase and not cultural discontinuity, urban decay, invading aliens, or site abandonment, all of which have been suggested in the past" (56)."
"Even the supposedly alien cultures like those labelled as Jhukar and Cemetery H are regional transformations... from the Harappan civilization itself."
"The exact relationship of Cemetery H with the Mature Harappa Culture, however, has long been a matter of debate. ... Wheeler, following Gordon Childe, was inclined to think that the Cemetery H people may represent the Aryan invaders who destroyed the Harappan Civilization. However, fresh excavations at Harappa by Dales, Meadow and Kenoyer seem to suggest a different story..."
"The final occupation of the protohistoric period is characterized by Cemetery H or Late Harappan ceramics. ... Period 5 may reflect only a change in the focus of settlement organization from that which was the pattern of the earlier Harappan phase and not cultural discontinuity, urban decay, invading aliens, or site abandonment, all of which have been suggested in the past."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.