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April 10, 2026
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"Dr. Paul Joseph Goebbels went through all the standard Nazi gestures. He pointed, shook his fist, stretched his thin lips in a grim grin. He hurled his fiery oratory against the Swastika-festooned walls of Berlin's Deutschland Hall, and 20,000 loyal Nazis egged him on. Through Goebbels, the Reich last week pointed, grinned, and shook its fist at the Roman Catholic Church. The little Minister of Propaganda had taken the job of replying to the latest Catholic attack on Hitlerism — by George Cardinal Mundelein, Archbishop of Chicago (reported in News-Week, May 29). But Goebbels went beyond that issue to a defiant defense of the arrests of thousands of German priests and monks for so-called immorality and perversion. The Vatican received the most violent tongue-lashing ever uttered by a Nazi official: "Mundelein ... in the course of a public speech in which he insulted the Fuehrer . . . and referred to me as the crooked German Minister of Propaganda, said that these trials were staged only to harm the persecuted Catholic Church ... I speak in the name of thousands of German parents who think with fear and disgust that their own innocent children might some time be morally and physically corrupted in this way by unscrupulous seducers . . . This sex plague must and will be ruthlessly extirpated.""
"There is a recent photo of Pope Francis doing the rounds on social media that shows him walking alone, without security people or a private secretary, across a Vatican courtyard. In the early days of his pontificate, it would have been seen as Francis breaking through the stuffy conventions of the Vatican: being his own man. Five years on, it is instead viewed as symbolic of Francis’s loneliness. Here is a man struggling to find allies or support from the Catholic faithful in his stalled efforts to reform the church and failing attempts to tackle the abuse crisis."
"The pope has been up against an intransigent church bureaucracy. Vatican officials have proved unwilling to cooperate with the commission; nor has it been furnished with enough resources. But above all, there has been cultural resistance within the church over abuse. The clerical caste is one shaped by obedience and a deep fear of sullying the reputation of the church. The relationship of bishop and priest is a paternal one; if the priest errs, the bishop may focus on forgiveness of the miscreant rather than punishment of an abuser, while his greatest focus is on avoiding publicity. But the church is now reaping what it sowed: like long-festering sores, the suppressed scandals are erupting everywhere."
"There must be some leeway; the church operates across the world, including in totalitarian states where a fair criminal trial is unlikely for the accused. But some standards regarding inquiries and treatment of victims must surely be possible, as well as clear guidance on assessment of recruits to the priesthood. And the exit door for bishops needs to change. ... We Catholics deserve this. Especially the children the church failed to protect."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.