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April 10, 2026
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"Scientists need to be observed and criticized more than any other members of society. I say this not just because of the horrors that might emerge from their laboratories, but also because of the necessity for making them as morally and philosophically answerable as the rest of us."
"Science is not a neutral or innocent commodity which can be employed as a convenience by people wishing to partake only of the West's material power. Rather it is spiritually corrosive, burning away ancient authorities and traditions. It has shown itself unable to co-exist with anything. Scientists inevitably take on the mantle of the wizards, sorcerers and witch-doctors. Their miracle cures are our spells, their experiments our rituals."
"The whole point I am making is that a hard, irreducible sense of our own self-awareness has been progressively denied us by the inroads of science both as a form and as a creator of our society."
"An adolescent act of defiance has now become a familiar form of virtue. 'Going with the flow' has become an imperative, a clear version of the good life. Change is sentimentally evoked in popular fictions. We 'change' to move on from tragedy or difficulty, we 'change' to overcome trauma, we are frequently told to accept 'change' as some perennial fact of life, the contemplation of which brings wisdom. Virtuous change is the ethic of the soap opera and the ne plus ultra of the advice column."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.