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April 10, 2026
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"Strange to say, the greatest of Buddhist temples—some students would call it the greatest of all temples anywhere—is not in India but in Java. In the eighth century the Shailendra dynasty of Sumatra conquered Java, established Buddhism as the official religion, and financed the building of the massive fane of Borobudur (i.e., “Many Buddhas”). The temple proper is of moderate size, and of peculiar design—a small domical stupa surrounded by seventy-two smaller topes arranged about it in concentric circles. If this were all, Borobudur would be nothing; what constitutes the grandeur of the structure is the pedestal, four hundred feet square, an immense mastaba in seven receding stages. At every turn there are niches for statuary; 436 times the sculptors of Borobudur thought fit to carve the figure of Buddha. Still discontent, they cut into the walls of the stages three miles of bas-reliefs, depicting the legendary birth, youth and enlightenment of the Master, and with such skill that these reliefs are among the finest in Asia. With this powerful Buddhist shrine, and the Brahmanical temples nearby at Prambanan, Javanese architecture reached its zenith, and quickly decayed. The island became for a time a maritime power, rose to wealth and luxury, and supported many poets. But in 1479 the Moslems began to people this tropical Paradise, and from that time it produced no art of consequence. The Dutch pounced upon it in 1595, and consumed it, province by province during the following century, until their control was complete."
"During his brief governorship of Java, Stamford Raffles was responsible for ordering the excavations of the spectacular Buddhist site of Borobudur: "From local Muslim records, [Raffles] established that Islam had effectively obliterated Buddhism on the island in the thirteenth century.""
"Borobudur Temple was built with an overwhelming mass of images and more than 1,400 narrative relief illustrating the life of Buddha and Buddhist texts."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.