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April 10, 2026
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""Ipaubaya natin ang kasaysayan sa mga propesor, sa mga nag-aaral tungkol sa kasaysayan ng Pilipinas. Kami hindi namin trabaho yun. Ang trabaho namin ay tingnan kung ano ba ang pangangailangan ng taong bayan ngayon." (Let us leave history to the professors, to those who study the history of the Philippines. It is not our job. Our job is to look at what the people need at present.)"
""In response to Ferdinand "Bongbong" Romualdez Marcos, Jr.'s call that teachers and students of history should make a judgment about the Marcos administration, we, the undersigned members of the Ateneo de Manila community, vehemently oppose and condemn the ongoing willful distortion of our history. We deplore the shameless refusal to acknowledge the crimes of the Martial Law regime. We reject the revision of history, disturbing vision of the future, and shallow call for "unity" being presented by Marcos Jr. and like-minded candidates in the 2016 elections."
"The Trustees of the Catholic Educational Association of the Philippines, representing the 1,425 CEAP member-schools, colleges, and universities, support the faculty of the Ateneo de Manila University in their call against the attempt of Ferdinand Marcos Jr to canonize the harrowing horrors of martial rule."
""Great danger now lurks behind a deceptive nostalgia for a past that never really existed—that the Marcos years were a period of peace and prosperity. This is patently Marcos myth and deception. Under martial law, the country was plunged into a climate of repression and plunder and then into a social crisis that exploded in the 1980s."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.