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April 10, 2026
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"No ancient Hindu or Jain buildings have survived at Bijapur and the only evidence of their former existence is supplied by two or three mosques, viz., Mosque No. 294, situated in the compound of the Collectorâs bungalow, Krimud-d-din Mosque and a third and smaller mosque on the way to the Mangoli Gate, which are all adaptations or re-erections of materials obtained from temples. These mosques are the earliest Muhammadan structures and one of them, i.e., the one constructed by Karimud-d-din, must according to a Persian and Nagari inscription engraved upon its pillars, have been erected in the year 1402 Saka=A.D. 1324, soon after Malik Kafurâs conquest of the. Deccan."
"Writing on April, 7, 1561, C. Rodrigues remarks that in Bijapur âthe Moors are as innumerable as insects.â"
"'The fall and capture of Bijapur was similarly solemnized though here the destruction of temples was delayed for several years, probably till 1698."
"Middle of 1698: âHamid-ud-din Khan Bahadur who had been deputed to destroy the temple of Bijapur and build a mosque (there), returned to Court after carrying the order out and was praised by the Emperor.â"
"Hamiduddin Khan Bahadur who had gone to demolish a temple and build a mosque (in its place) in Bijapur, having excellently carried out his orders, came to Court and gained praise and the post of darogha of gusalkhanah, which brought him near the Emperor's person."
"Historical names were on that road down through Karnataka. Bijapur was one such name. It was the name of a Muslim kingdom, established almost at the same time as the Portuguese in Goa (Goa had, in fact, been taken away from Bijapur). The name was associated in my mind not with Goa or Old Goa, but with a fine, Persian-influenced 17th-century school of miniature painting: the very name brought the faces and the postures and the special colours and costumes to my mind. But how did Bijapur fit into the history of the region? What were its dates, its boundaries? Who were its rulers and enemies? It was hard to carry all of that in the mind: I would have to look it up in the books, and even then (though I would learn that it had lasted two centuries) I would get no more than the bare bones of dates and rulers. Its achievements, after all, hadnât been that great; there was nothing in its history to catch the mind, as there was in the art (and the architecture, from my reading: a certain kind of dome). And so that name of Bijapur, and the other historical names on the road south, were like random memories in an old manâs mind."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.