First Quote Added
April 10, 2026
Latest Quote Added
"The field of AI in Education is concerned with development of Artificial Intelligence techniques for the study of human teaching and for the engineering of systems that facilitate human learning."
"Three research goals have become apparent. The first is to use AI and cognitive science techniques to model experts who problem-solve in a domain, as well as tutors teaching and students learning in that domain."
"The second research goal involves explaining learning and teaching as parts of the human information-processing system. Since all intelligent beings learn, differences in learning rates might be due to a level of prior knowledge or to the quality of teaching."
"The third research goal is to demonstrate completeness and reliability in the engineering side of the discipline and to show that intelligent instructional systems can be used effectively in training and classroom situations."
"Research activities in this field are important to education, not only because such systems might someday become routine in classrooms, but also because such systems might support students in activities not available in traditional classrooms, such as extensive oneon-one collaboration with a tutor and freedom to explore hypothetical worlds, to make conjectures, and to test hypotheses."
"Knowledge Representation. In constructing intelligent tutors, two aspects of knowledge representation (qv) are important. First, what knowledge do teachers and trainers use to understand the domain, diagnose student behavior, and select new strategic approaches, and second, what are good representational schemes for encoding domain knowledge."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.