First Quote Added
April 10, 2026
Latest Quote Added
"Successful intervention by the ecclesiastical hierarchy in the social and economic sphere should start with a denunciation of the two vices at the origin of all modern disorders and revolutions: pride and sensuality. These vices feed the two seemingly opposed errors of our time: collectivist utopianism and individualist liberalism. On the one hand they generate the anarchic-egalitarian dream of a society without government, classes or laws; and, on the other, they are the root of modern liberalism, which rejects all references to an objective truth, absolute values, a higher law, and thus leads to the “dictatorship of relativism” so timely denounced by then Cardinal Ratzinger. Thus, in its very essence, the anthropological crisis humanity is going through results not only from a violation of man’s fundamental rights but from a denial of God’s primacy in the organization of human society. All the rest is a mere consequence."
"As a descendant of Saint Louis, I was profoundly moved to hear that Catholics frequently gather at his monument in Forest Park, Saint Louis, to pray the rosary and defend this symbolic and historical landmark. By remembering him with a statue, we do more than honor his memory. We recognize humbly that, through God’s mercy, good and holy leaders can exist again. Saint Louis challenges us to act with wisdom and courage. Let us keep the statue, lest we lose the highest of standards — those of Christian civilization — and tumble into chaos and anarchy."
"I have received Holy Communion every day of my life since I was 17 (he is 84 now). I remember missing Communion only twice: once in Bolivia because of a curfew, and once in Washington, D.C., due to a snowstorm."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.