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April 10, 2026
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"Without providing any definite answers, I think my work raises questions about attitudes towards race and gender. I think it operates on different levels and reflects different racial and political experiences - but I don't think my pieces are limited by that. I hope they transcend and go beyond that, and provide a space for illusion and fantasy. They reflect a desire to present myself in various ways to counter the image that has been imposed on me. Race is inevitable in South Africa."
"The self is explored as an ongoing process of construction in time and place. The presence and absence of the body in the work points to the idea that one's identity is not static, and constantly in a state of flux."
"I don’t have a ‘feminist artist statement’ as such. Being a woman is only one aspect of who I am."
"Searle pays constant attention to the social issues and movements in South Africa, such as xenophobia, access to housing, land and political protests. Her work is not reducible to simple poignant condemning. Rather, through her visual language, ripe with symbolism and narrativity, she creates the entanglement of poetic and violent imagery which captures the contradictions and complexities of South Africa."
"We were denied the experience of knowing what Nelson Mandela looked like. We were denied the experience of each other's lives." Still, "one developed ways around the system that were illicit but expressive . . . we all learned, as it were, to wiggle and squiggle."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.