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April 10, 2026
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"My whole philosophy of Barbie was that through the doll, the little girl could be anything she wanted to be. Barbie always represented the fact that a woman has choices."
"I enjoy getting dressed as a Barbie doll. ~ Vanna White"
"The original of the yellow rose is clad (you've guessed it) in canary yellow. The lemon-meringue confection has been poured into yellow slacks and yellow shirt, an immaculate yellow-blonde barbie-doll with 'EFG- Follies-Girl' written all over her."
"I love having a kid [...] They don’t let you think about yourself. [The one drawback of being a mum in America is that] Mabel wants Barbie, one of those bloody awful dolls. No vaginas, no nipples and they're bulimic. This is what femininity is? [...] Ever tried to assemble a Barbie barbecue stand? [...] Fortunately, Mabel already knows that Ken's just Mr. Barbie. She already cut his hair punk style. She knows that ... Ken's an idiot."
"You are so plastic you could be a Barbie Doll. You walk you talk just like them all."
"I hate men. They're stupid, ignorant animals with stupid ignorant hobbies. And they hated me. But I didn't need them. I had Barbie."
"But ultimately Barbie is like the Disney princess, an unshakeably enduring childhood fantasy that is impervious to feminism and reality, the ultra-processed food of children's toys that creates an insatiable appetite for more. Arguments about whether she teaches girls how women should look, or whether girls are instinctively drawn to blonde and pretty representations of femininity, are chicken-and-egg arguments. Or rather, they’re irrelevant, because both statements are true."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.