First Quote Added
April 10, 2026
Latest Quote Added
"âThe SultĂŁn sent KhwĂŁja-i-JahĂŁn to GulbargĂŁ, Sikandar KhĂŁn to BĂŽdar, QĂŽr KhĂŁn to KĂťtar, Safdar KhĂŁn to Sakar which is called SĂŁgar, and Husain GarshĂŁsp to KotgĂŽr. He appointed other chiefs to invade the kingdom of the infidels. âAitmĂŁdul Mulk and MubĂŁrak KhĂŁn led raids upon the river TĂŁwĂŽ and laid waste the Hindu Kingdom. After having invaded the province of DankurĂŽ and cutting off the head of ManĂŁt, they attacked JanjwĂŁlâŚâ"
"âThe first Bhamani King, Alauddin Bahman Shah (1347-1358) despatched an expedition against the northern Canatic Hindu chieftains, and his booty included â1000 singing and dancing girls, Murlis, from Hindu templesâ. In 1406 Sultan Tajuddin Firoz (1397-1422) fought a war with Vijayanagar and captured 60,000 youths and children from its territories. When peace was made Bukka gave, besides other things, 2,000 boys and girls skilled in dancing and music⌠His successor Ahmad Vali (1422-36) marched through Vijayanagar kingdom, âslaughtering men and enslaving women and children.â The captives were made Musalmans. Sultan Alauddin (1436-58) collected a thousand women in his harem. When it is noted that intermittent warfare between the Bahmani and Vijayanagar kingdoms continued for more than a century and half, the story of enslavement and conversions need not be carried on. Even ordinary soldiers used to get many slaves and, at the end of the Battle of Talikot (1565), âlarge number of captives consigned to slavery, enriched the whole of the Muslim armies, for the troops were permitted to retain the whole of the plunder.â âŚâ"
"âMujahid Shah, on this occasion, repaired mosques which had been built by the officers of Alla-ood-Deen Khiljy. He broke down many temples of the idolaters, and laid waste the country; after which he hastened to Beejanuggur⌠The King drove them before him, and gained the bank of a piece of water, which alone divided him from the citadel, where in the Ray resided. Near this spot was an eminence, on which stood a temple, covered with plates of gold and silver, set with jewels: it was much venerated by the Hindoos, and called, in the language of the country, Puttuk. The King, considering its destruction a religious obligation ascended the hill, and having razed the edifice, became possessed of the precious metals and jewels therein.â"
"âAhmud Shah, without waiting to besiege the Hindoo capital, overran the open country; and wherever he went put to death men, women, and children, without mercy, contrary to the compact made between his uncle and predecessor, Mahomed Shah, and the Rays of Beejanuggur. Whenever the number of slain amounted to twenty thousand, he halted three days, and made a festival celebration of the bloody event. He broke down, also, the idolatrous temples, and destroyed the colleges of the bramins. During these operations, a body of five thousand Hindoos, urged by desperation at the destruction of their religious buildings, and at the insults offered to their deities, united in taking an oath to sacrifice their lives in an attempt to kill the King, as the author of all their sufferingsâŚâ"
"âIn the year AH 829 (AD 1425), Ahmud Shah marched to reduce a rebellious zemindar of Mahoor⌠During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposesâŚâ"
"ââŚHe was averse from shedding human blood, though he destroyed many idolatrous temples, and erected mosques in their stead. He held conversation neither with Nazarenes nor with bramins; nor would he permit them to hold civil offices under his government.â"
"âMahomed Shah now sat down before Condapilly and Bhim Raj, after six months, being much distressed, sued for pardon; which being granted, at the intercession of some of the nobility, he surrendered the fort and town to the royal troops. The King having gone to view the fort, broke down an idolatrous temple, and killed some bramins, who officiated at it, with his own hands, as a point of religion. He then gave orders for a mosque to be erected on the foundation of the temple, and ascending a pulpit, repeated a few prayers, distributed alms, and commanded the Khootba to be read in his name. Khwaja Mahmood Gawan now represented, that as his Majesty had slain some infidels with his own hands, he might fairly assume the title of Ghazy, an appellation of which he was very proud. Mahmood Shah was the first of his race who had slain a braminâŚâ"
"ââŚOn his arrival at Condapilly, he was informed by the country people, that at the distance of ten daysâ journey was the temple of Kunchy the walls and roof of which were covered with plates of gold, and ornamented with precious stones; but that no Mahomedan monarch had as yet seen it, or even heard of its name. Mahomed Shah, accordingly, selected six thousand of his best cavalry, and leaving the rest of his army at Condapilly, proceeded by forced marches to Kunchy⌠Swarms of people, like bees, now issued from within, and ranged themselves under the walls to defend it. At length, the rest of the Kingâs force coming up, the temple was attacked and carried by storm, with great slaughter. An immense booty fell to the share of the victors, who took away nothing but gold, jewels, and silver, which were abundantâŚâ"
"The independent Bahmani sultans of Gulbarga and Bidar in Central India âconsidered it meritorious to kill a hundred thousand Hindu men, women and children every year,â noted Abdul Kadir Badaoni.It was a rule of the Bahmani sultans of the Deccan Sultanate âto slay a hundred thousand Hindoos in revenge of the death of single Mussulman,â records Ferishtah. As a result, when King Dev Raya II captured two Muslim soldiers in a war, Sultan Alauddin Ahmad Shah Bahmani II (1436â58) swore that âshould Dew Ray (Dev Raya II) take away the lives of the two captive officers, he would revenge the death of each by the slaughter of a hundred thousand Hindoos.â Terrified Dev Raya not only released the Muslim prisoners, he also promised to pay tribute to the Sultan."
"He (AllĂŁh) is Omniscient. Praise be to AllĂŁh that by the decree of the Nourisher, a mosque has been converted out of a temple as a sign of religion, in the reign of the world-conquering emperor, the king who is asylum of the Faith and possessor of the crown, whose kingdom is young (i.e. flourishing), viz. FĂŽrĂťz ShĂŁh BahmanĂŽ, who is the cause of exuberant spring in the garden of religion, Abuâl-Fath the king who conquered (lit. on horseback). After the victory of the emperor, the chief of chiefs, Safdar (lit. the valiant commander) of the age, received (the charge of) the fort. The builder of this noble place of prayer is Muhammad ZaHĂŽr AqchĂŽ, the pivot of the Faith. He constructed in the year eight hundred and nine from the Migration of the Chosen (prophet Muhammad) this Kaâba like memento."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.