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April 10, 2026
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"One should mention right at the start that one still does not understand whether quantum mechanics and special relativity are compatible at a fundamental level in our Minkowski four-space world. One generally assumes that this means finding a complete Yang-Mills gauge theory or the interaction of gauge fields with fermionic matter fields, the simplest form being quantum chromodynamics (QCD). Associated with this picture is the belief that the fundamental vector meson excitations are massive (as opposed to photons, which arise in the limiting case of an abelian gauge symmetry. The proof of the existence of a “mass gap” appears a necessary integral part of solving the entire puzzle. This question remains one of the deepest open issues in theoretical physics, as well as in mathematics. Basically the question remains: can one give a mathematical foundation to the theory of fields in four-dimensions? In other words, can do quantum mechanics and special relativity lie on the same footing as the classical physics of Newton, Maxwell, Einstein, or Schrödinger—all of which fits into a mathematical framework that we describe as the language of physics. This glaring gap in our fundamental knowledge even dwarfs questions of whether there are other more complicated and sophisticated approaches to physics—those that incorporate gravity, strings, or branes—for understanding their fundamental significance lies far in the future. In fact, one believes that stringy proposals, if they can be fully implemented, have limiting cases that appear as relativistic quantum fields, just as relativistic quantum fields describe non-relativistic quantum theory and classical physics in various limiting cases."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.