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April 10, 2026
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"The Appalachian mountains are located entirely within the temperate zone, from about 33 to 48 degrees north latitude. The significant climatic difference between the valley floors, some at less than one thousand feet and the peaks at six thousand feet and more, assure a great variety of natural life. All of the area enjoys adequate rainfall, from 40 to 120 inches annually. The diversity of life that has developed in these mountains is spectacular. Varieties of azalea, laurel, and hundreds of other plants may have originated here. Bird life is as varied in Appalachia as anywhere in the world. And in pre-Columbian times, deer, bison, mountain lion, fox, wolf and beaver roamed the mountain forests in great variety and quantity. Humans too came to these mountains, initially in quest of game and fish and the nuts, berries, and seeds that could be gathered."
"The history of Appalachia is one of exploitation and extraction — and dogged resistance to both. This region, my family’s home for seven generations, has literally powered American life since the 19th century. There is no song, labor union or machine built east of the Mississippi that does not arguably owe its existence to Appalachia or that at least engages with our culture and ecology. The ecosystems of the mountain South, its uniquely influential art and its interdependent communities (particularly communities of color) have been systematically misrepresented and pillaged for centuries now. In these hills, “we’re accustomed,” says Elizabeth Catte in her debut nonfiction book, “What You Are Getting Wrong About Appalachia,” “to serving as passive subjects for others.”"
"Our farm is an Appalachian hollow, about 80% deciduous forest, 20% garden and pasture. Our farmhouse was built in 1904, and the land has been farmed continuously since then. We grow food here because we like the products and the process, and because we believe land like this should feed people. It’s a precious resource. We’re surrounded by good agrarian neighbors, mostly younger than we are, who all help each other out when someone travels or needs extra hands."
"Since ' came out in 2016, I’ve experienced countless people claiming to now “understand” where I come from and what Appalachian people are like. But they don’t think of my childhood watching my dad lose himself while arranging music on his piano or my grandfather tenderly nurturing plants in his ridiculously large garden. Instead, they imagine the stereotypes of J.D. Vance’s version of Appalachia, where the entire region is made up of poor rural white people consumed with violence who have no one to blame but themselves for their life circumstances. Back when the book was first released, Book Riot published an excellent piece about why Hillbilly Elegy is problematic. It’s been over four years since Vance’s memoir hit the shelves, but now we have to contend with the , directed by and starring and Amy Adams. Many of the issues from the memoir carry over to the film version of Vance’s story, presenting his harmful portrait of Appalachia to a whole new audience."
"Members of the provided the first European descriptions of the . Following the golden rumors he heard in Florida, led his been north and east until he reached what today is called the . Then somewhere in the valley, the expedition turned westward and crossed the and the or into the valley of , probably following a route not unlike the modern path of ."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.