Apostles

"What is an apostle really? Frankly, the impression we get from the New Testament hardly permits us to claim that these men were great or ingenious in the worldly sense. It is difficult to count them even 'great religious personalities,' if by this we mean bearers of inherent spiritual talents. John and Paul were probably exceptions, but we only risk misunderstanding them both by overstating this. On the whole we do the apostle no service by considering him a great religious personality. This attitude is usually the beginning of unbelief. Personal importance, spiritual creativeness, dynamic faith are not decisive in his life. What counts is that Jesus Christ has called him, pressed his seal upon him, and sent him forth."

"Where is that fire which once descended On thy Apostles? thou didst then Keep open house, richly attended, Feasting all comers by twelve chosen men. […]The sun, which once did shine alone, Hung down his head, and wish'd for night, When he beheld twelve suns for one Going about the world and giving light."

"Polycarp replied to Marcion, who met him on one occasion, and said, "Do you know me?" "I do know thee, first-born of Satan." Such was the horror of the apostles and their disciples had against holding even verbal communication with any corrupters of the truth."

"I have learned by experience that there is but one God that pertains to this people, and He is the God that pertains to this earth-the first man. That first man sent his own Son to redeem the world, to redeem his brethren; his life was taken, his blood shed, that our sins might be remitted. That Son called twelve men and ordained them to be Apostles, and when he departed the keys of the kingdom were deposited with three of those twelve, viz.: Peter, James, and John. Peter held the keys pertaining to that Presidency, and he was the head."

"A book is a mirror: if an ape looks into it, you can't expect an apostle to look out."

"I was born Jewish. I received the name of my paternal grandfather, Aaron. Having become Christian by faith and baptism, I have remained Jewish. As did the Apostles."

"Since the first ordained Lutheran pastors were ordained by pastors who had been ordained in the Roman Catholic church and so on through the generations, we could claim historic succession as plausibly as can Roman Catholic priests if it simply were dependent on being ordained in a line of pastors. But for the historic succession to be considered legitimate by Rome or the Orthodox or Anglicans it must be mediated through the correct bishops. Rome does not recognize as legitimate even the ordinations done by bishops in historic succession as in the Church of Sweden and the Church of England. Only through bishops connected to the pope is the historic succession legitimate in their eyes."

"God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things."

"Today it is almost a distinguishing mark of Catholics that they see a real function for the Apostles. In non-Catholic writing, no more important function can be found for them than to be foils to the brilliancy of their Master, which is to say fools asking their foolish questions to bring out the wisdom of His answers, very much the function of in the Sherlock Holmes stories. Yet they meant something very important to Our Lord—"You have not chosen Me, I have chosen you." [John 15:16] And even if we hold it not surprising that those Christians who have lost the sense of the divinely-founded hierarchical structure of the Church should not see the function of the Apostles as the first members of that hierarchy, it is still surprising that any Christian should overlook this other function to which we have been leading up. For these were the men who knew Christ before they knew He was God. Had they known from the beginning, they might simply have feared Him, and fear might have made a bar to any progress in intimacy. But by the time that they knew beyond the possibility of uncertainty that He was God, it was too late to have only fear. For by the time they knew He was God, they had come to know that He was love. If they had known that Christ was God first, then they would have applied their idea of God to Christ; as it was, they were able to apply their knowledge of Christ to God. The principal fruit for them and for us of their three years of companionship with Him was the unshakeable certainty of His love for men; and it was St. John, the Apostle He loved best, who crystallized the whole experience for us in the phrase of his first Epistle, "God is Love." (iv. 8)"

"We believe it would not be right for us to administer either Baptism or the Lord's Supper unless we had a commission so to do from those Bishops whom we apprehend to be in a succession from the Apostles."