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April 10, 2026
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"let's start with the approach. I'd say first of all that my approach is the historical one, that of early artificial intelligence. Artificial intelligence, born at the 1956 Dartmouth conference, is a technical discipline that brings together philosophers, computer scientists, engineers, neuroscientists, and psychologists of the time."
"In the community of artificial intelligence scholars, this type of approach, which brings together expertise from different fields to study the same phenomenon in both biological and artificial systems, is extremely rare. Today, hyper technicality clearly prevails."
"Those who work in computer vision, those who write facial recognition software, know almost nothing about the technical developments that concern, say, automatic reasoning systems: they know almost nothing about that sub-area of artificial intelligence. Furthermore, still using the example of computer vision, another important aspect is the fact that, in the vast majority of cases, this approach no longer draws on what we know from studies regarding the vision of other biological entities, such as humans or even animals."
"And this applies not only to vision but to all areas perception, action, reasoning, and even natural language, as is evident today with ChatGPT and other generative models of this type. It's important to emphasize that the way these systems respond has nothing to do with the way we humans generate responses using our linguistic competence."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.