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April 10, 2026
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"Fallen, fallen is Babylon the great!"
"Monasticism owes some of its early surge to the conversion of the fourth-century emperor Constantine and his subsequent endorsement of what became the "politically correct" Christian religion. When the state turned from persecutor to protector of Christianity, the church became "worldly" and the faith became secularized. Prosperity, patronage, doctrinal and political strife, and mixed motives for converting to Christianity and holding church office infected the church like viruses. In this setting monasticism became a reform movement—"a living protest against the secularization of Christianity and the cheapening of grace." The protest took the form of withdrawal (anchoresis in Greek, from which we derive the word anchorite, meaning one who lives in seclusion) to the desert (eremos, from which we get the word hermit), literally following Jesus into the wilderness to fight the demons (Mark 1:13) and to achieve the perfection to which Christ called his disciples and which some thought to be unobtainable in the existing churches in contact with the world. With withdrawal came spiritual discipline (askesis, from which we get the word ascetic and which was applied to the rigorous training undertaken by those preparing for athletic and military contests."
"Henry Cavendish ... dwelt apart, and bidding the world farewell, took the self imposed vows of a Scientific Anchorite, and, like the Monks of old, shut himself up within his cell. It was a kingdom sufficient for him, and from its narrow window he saw as much of the Universe as he cared to see. It had a throne also, and from it he dispensed royal gifts to his brethren. He was one of the unthanked benefactors of his race, who was patiently teaching and serving mankind, whilst they were shrinking from his coldness, or mocking his peculiarities."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.