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April 10, 2026
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"The American Negro Academy believes that upon those of the race who have had the advantage of higher education and culture, rests the responsibility of taking concerted steps for the employment of these agencies to uplift the race to higher planes of thought and action"
"During the last two decades of the nineteenth century black Americans experienced a relentless attack on their social, political, and economic rights. This resulted in a decline the their status throughout the United States and especially in the South, where slightly less than 90 percent of them lived. Beginning in 1890, measures designed to disfranchise blacks began to be written into the constitutions of southern states; and, by 1910, most blacks had been eliminated as voters. It was in this same period that racial segregation, or Jim Crow ideas, began to be translated into law and steadily extended to all areas of life in the South."
"By the mid-1880s blacks of all classes, in the North as well as the South, were coming to feel that the intense and implacable hostility of whites left them no alternative but to accept a separate existence apart from the larger American community. Many continued to protest and agitate for all their rights as citizens, but the impossibility of halting their exclusion had to be acknowledged. Confronted with this situation black Americans began to pour their energies into the creation of cultural, welfare, religious, educational, economic, and social institutions that would be counterparts to the ones from which whites barred them."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.