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April 10, 2026
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"You just glanced at your phone, didn’t you? That’s exactly how algorithms draw us in. We’re living suspended between two worlds: one where AI quietly decides who gets hired, what news we see, and which voices we hear—and another where millennia of human wisdom sit waiting to guide us."
"After forty years building AI systems and twenty years studying dharma in Indian ashrams, author Alok R. Chaturvedi learned something crucial: our digital future desperately needs our philosophical past. This isn’t another robot apocalypse book—it is an invitation to see technology through ancient wisdom made urgently relevant as artificial general intelligence approaches."
"Through deeply human stories—a coder discovering her biases embedded in “neutral” algorithms, a parent watching their child disappear into endless scrolling—we explore how technology impacts us across three dimensions: Daihik (personal), Daivik (universal), and Bhautik (material). We also examine how technology carries the Three Gunas: Sattvik (clarity), Rajasik (restlessness), and Tamsik (numbness). Additionally, The Dharma of AI introduces the Five Guardians, which are timeless ethical principles: Ahimsa (do no harm), Satya (seek truth), Asteya (take only what’s given), Brahmacharya (consume mindfully), and Dharma (act righteously). Whether building technology, raising children, or seeking authentic digital living, this book offers profound insight and practical wisdom for our most urgent conversation."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.