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April 10, 2026
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"The correlation between the text and the artist’s book is an interesting subject. Beginning with projects of Vollard some artists prefer to work with the literature text of others. Surrealists, Dadaists and futurists often wrote texts for their projects on their own. Later pop art showed that the literal part is not so important. The artist’s book exists on it’s a unique kind of art. It articulates its own textuality that usually is not connected with any interpretations of some texts coming from outside. It speaks with its volume, weight, materials, construction and disputes with the traditional book. The artist’s book can reflect its past as a medium for an alien text or can forget it at all. It always embodies the ideas of the art direction that is the working field of the artist who creates it. First of all the artist’s book is a reflection of its author as an artist. Exclusive nature of which is reflected in each individual copy. That is why there should be as much personality as possible in every artist’s book. Moreover, the artist should better be a good one."
"Modern art culture needs the artist's book. Unfortunately, those art direction can be promoted only by artistic enthusiasts. It should be the publishers who understand that the artist’s book is also an act of self-expression."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.