First Quote Added
April 10, 2026
Latest Quote Added
"I hate no black man. I hate no brown man. The same God that made me put them there too. My God is not only for Afrikaners."
"The security and happiness of all minority groups in South Africa depend on the Afrikaner. Whether they are English- or German- or Portuguese- or Italian-speaking, or even Jewish-speaking, makes no difference."
"There is only one element that can break the Afrikaner … and that is the Afrikaner himself."
"I am tired of constantly hearing how guilty the Afrikaner and the National Party are and the time has come that this myth be crushed."
"Lord Milner had, in the forced Peace of Vereeniging ensured that there was to be no franchise for black people after the introduction of self-government – which was never intended. It was only after half a century that an Afrikaner government started doing something about black rights."
"The idea of an Afrikaner people as a cultural entity and religious group with a special language will be retained in South Africa as long as civilisation stands."
"[ANC] leaders are scapegoating and blaming the Afrikaner minority group for the current economic turmoil, unemployment and poverty. All Afrikaners are presented as land thieves and land is presented as the sole solution to all of South Africa’s socio-economic challenges."
"apartheid–to which Afrikaners clung for decades as their only hope and salvation from Third World domination–was in fact an impracticable and unworkable system which led directly to the Afrikaners’ demise as a political force in that country."
"I have sought to recruit many competent black people, and no sooner have we trained them than they leave. I get so upset! I am stopping this recruitment of black people. I am okay with my Afrikaners. They stay and do the work"
"America, a humane society, ought to take pity on the persecuted descendants of another Protestant patriarchy. However, even if American immigration policy welcomed white South Africans, which it doesn't, Afrikaners would find it hard to leave. The Boers (and British) built the place. Like Heidi away from the Alps, Afrikaners tend to wilt when separated from their homeland. Not for nothing have the Afrikaners been dubbed "The White Tribe of Africa.""
"I am not for reconciliation, I am for justice. There is no reconciliation without justice and justice is the return of land. [...] AfriForum is a boeremag. It’s a group of Afrikaners who still wish for apartheid. They will never see it. Afrikaner boys, die poppe sal dans. The EFF is coming for you boys. Afrikaner boys, the ANC has made you to think this thing is still Orange Free State. This thing is not Orange Free State. This is Free State. When we take over power, Afrikaner males, you will know your place. Just pray, pray to [your] ancestors, pray to Malan, pray to Verwoerd, pray and ask them for EFF not to come into power. Because [if] we come into power, Afrikaner men, this side! This is where you belong, this is how you are going to behave. They must know, these Afrikaner males, they must know, we are not scared of them ideologically, politically and otherwise. We can take each other toe to toe."
"Two decades after the destruction of the Anglo Boer War, the Afrikaners didn't blame the past for all their troubles. They baked and sold koeksisters, they started companies, they organized fundraisers to build schools and universities... Entitlement ideology increases poverty."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.