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April 10, 2026
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"It felt like a kidnap…and it rendered me mute for about nine months. I couldn't speak the language, and if I spoke English I was abused for it. It was quite a culture shock: brutal. I was so traumatised and afraid that I stopped speaking and my [birth] parents thought there was something wrong with me, thought I was possessed…"
"I wanted to assimilate and go back to the abnormal normality I knew. I wanted to wash off the experience of Africa but obviously I couldn't because that's who I was. As much as I wanted to deny it, it was plaguing me, and I was reminded by the images coming through the TV, people on the streets and in the end my family in the house."
"My understanding is that it derived from an age-old habit: in Nigeria – and elsewhere in Africa – it was common for parents to send their children from the village to a town, to an extended family member or even a stranger, because it was thought that child would have more opportunities. The problems began with people like my parents because it was a foreign country. I think it was seen as a status thing – and there was an element of ‘white being seen as right’. Mostly they wanted us to get an education and learn to speak good English."
"There was no way of getting love. If all you have experienced is humiliation and rejection, and your foster father forces you to fight back or get a beating from him, you look for any kind of lifeline. There were only two options: fight, or become a victim. I tried the victim option for a long time."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.